论《素问》及其在不同文学观点下的地位

IF 0.4 4区 社会学 0 ASIAN STUDIES
Tan Jing 譚靜, Bao Xiangfei 包向飛
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引用次数: 0

摘要

俗文学的内涵与特定的文学观有着密不可分的关系。不同的文学观有其各自的规定价值,从而对俗文学有不同的理解,对其在文学史上的地位也有不同的评价。本文不从外在特征来界定苏文词,而是从中国传统文学观、唐宋转型假说下的文学观和郑振铎(1898-1958)的文学观这三种具有代表性的文学观来考察苏文词。中国传统文学观的核心是抒发儒家情感、传达儒家道统。因此,苏文词属于非正统文学的范畴,文学地位较低。唐宋过渡假说的进步史观--即苏词起源于诗歌和散文--代表了文学发展的方向,应被赋予较高的地位。最后,郑振铎将 "素问 "作为一门文学学科,观点新颖,拓展了中国文学的疆域。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
On Suwenxue 俗文學 and Its Status under Different Literary Views
The connotation of suwenxue 俗文學 has an inextricable relationship with a particular view of literature. Different views of literature have their respective prescribed values, which bring different understandings of suwenxue and different evaluations of its status in literary history. Rather than defining suwenxue based on its external features, this article examines it from three representative literary views: the Chinese traditional literary view, the literary view under the Tang-Song transition hypothesis, and Zheng Zhenduo's 鄭振鐸 (1898–1958) literary view. The Chinese traditional literary view centers on articulating Confucian emotions and conveying the Confucian Dao. Accordingly, suwenxue falls within the scope of unorthodox literature and has a lower literary status. The progressive historical view of the Tang-Song transition hypothesis—that suwenxue originated from poetry and prose— represents the direction of literary development and should be accorded high status. Finally, Zheng Zhenduo takes suwenxue as a literary discipline, a fresh and original view that expands the territory of Chinese literature.
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