移动的开放未来、时间现象学和时间流逝

Batoul Hodroj, Andrew J. Latham, Kristie Miller
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引用次数: 0

摘要

经验证据表明,人们天真地认为时间是动态的(即包含稳健的时间流逝)。然而,许多当代 B 理论家否认,在我们的感知经验中,时间似乎是有力地流逝的。这就产生了一个问题:如果我们的知觉经验没有把时间表征为动态的,那么我们为什么要把时间表征为动态的?我们考虑了两种假设:时间上的非视角替代假设和移动的开放未来假设。然后,我们对移动的开放式未来假说进行了实证检验。根据这一假说,我们将过去客观地表述为固定的,而将未来表述为开放的。当开放的事件变成固定的事件时,这种客观的开放性就会发生移动,这样,我们就代表了一个具有特权的移动的现在。我们没有发现移动的开放未来假说的证据,这表明我们需要进一步研究时间非视角替换假说。我们的研究结果还进一步揭示了我们对未来开放性的理解,这反过来又对我们关于开放未来的理论研究产生了影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The moving open future, temporal phenomenology, and temporal passage

Empirical evidence suggests that people naïvely represent time as dynamical (i.e. as containing robust temporal passage). Yet many contemporary B-theorists deny that it seems to us, in perceptual experience, as though time robustly passes. The question then arises as to why we represent time as dynamical if we do not have perceptual experiences which represent time as dynamical. We consider two hypotheses about why this might be: the temporally aperspectival replacement hypothesis and the moving open future hypothesis. We then empirically test the moving open future hypothesis. According to that hypothesis, we represent the past as objectively fixed and the future open. And we represent that this objective openness moves as events that were open become fixed, such that in doing so, we represent a privileged moving present. We found no evidence for the moving open future hypothesis, which suggests that further investigation of the temporally aperspectival replacement hypothesis is called for. Our results also shed further light on our understanding of the respects in which we represent the future to be open, which, in turn, has implications for our theorising about the open future.

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CiteScore
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