当东方遇到西方:旗袍在香港的政治化

Jonathan Lee
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引用次数: 0

摘要

在西方媒体的报道中,"旗袍 "或 "旗袍裙 "这种常换常新的服饰风格被贴上了 "中国国服 "的标签。然而,这种看法最初源于殖民思维,缺乏对多元化华人华侨的理解。本文认为,旗袍不仅是香港本土文化的代表,也是香港人文化身份的象征。通过以实物为基础的研究,文章探讨了 20 世纪 80 年代在香港购买的一件罕见的红色绗缝旗袍。从东亚的视角来看,这条裙子展现了真正的东方美,象征着香港女性的优雅和精致。文章通过旗袍的款式分类和历史发展,澄清了 "旗袍 "和 "祺袍 "在词源上的混淆,并探讨了这两种服饰款式的文化政治内涵及其在构建香港人身份认同方面的符号学意义。因此,该研究提出了城市与服饰之间的相互关系,这种关系不仅存在于欧洲中心世界的边缘文化背景中,也存在于专制统治下的中国。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
When East meets West: The politicization of kei pou (qipao) or cheongsam in Hong Kong
Kei pou (qipao in Mandarin) or cheongsam, the oft-interchangeable style of dress has been labelled as the ‘Chinese national dress’ due to western media. However, the perception originally stems from colonial mindset lacking understanding to the diverse Chinese diaspora. This article argues not only is kei pou or cheongsam the representation of Hong Kong’s local culture, but also the symbolism of Hongkonger’s cultural identity. Through object-based research, the article engages with a rare red quilted kei pou purchased in Hong Kong in the 1980s. The dress illustrates the true Oriental beauty with the symbolism of elegance and sophistication of Hong Kong women from an East Asian perspective. The article clarifies the etymological confusion between kei pou and cheongsam through their stylistic taxonomy and historical development and examines the cultural-political connotations of these two styles of dress and their semiotics in constructing the identity of Hongkongers. Consequently, the research proposes the interconnected relationship between the city and the dress, in which exists not only within the contexts of marginalized culture in the Eurocentric world, but also within the authoritarian-ruled China.
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