波兰祖国有多少父亲,多少母亲?

Q3 Arts and Humanities
Stanisława Niebrzegowska-Bartmińska
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引用次数: 0

摘要

波兰的祖国有多少父亲,多少母亲?作者假定:(1) 词源学数据与民族语言学相关;(2) 词源学研究的任务是发现一个词的原始意义(找到原始语义动机),并进入一个已经消失的世界、(3) 研究重点应从形式兴趣转向广义的语义学(重建伴随提名的概念化过程和隐藏在词语背后的词语的语言形象)。在此基础上,作者对波兰语中的祖国名称进行了分析。为此,她将波兰语词汇及其拟声学基础与其他斯拉夫语言的相应词汇进行了比较。作者认为,研究整个词组的语义可以让我们发现基本的认知情况,即特定语言和文化社区的普遍经验。作者利用词典数据和对斯拉夫语言中 "祖国 "概念的研究,分析了与波兰语 "OJCZYZNA "概念相关的名称:作者分析了与波兰语 "OJCZYZNA "概念相关的名称:"ojczyzna i patria"[家园和祖国]、"macierz"["祖国"]、"państwo"["国家"]和 "kraj"["国家"]等词性和语义巢,并提取了潜在的文化 "代码":(1) 亲属和家庭,(2) 家园,(3) 权力和统治,以及 (4) 土地。作者还展示了这些代码的一致性以及由此产生的祖国形象。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ile ojca, ile matki jest w polskiej ojczyźnie?
HOW MUCH OF A FATHER, HOW MUCH OF A MOTHER IS THERE IN THE POLISH OJCZYZNA [FATHERLAND]? ONCE AGAIN ABOUT THE ROLE OF ETYMOLOGICAL DATA IN THE RECONSTRUCTION OF THE LINGUISTIC WORLDVIEW The author assumes that (1) etymological data are ethnolinguistically relevant, (2) the task of etymological research is to detect the original meaning of a word (to find the original semantic motivation) and to reach a world that disappeared, but, at the same time, remained a part of the present, (3) the focus of the research should shift from formal interests to broadly understood semantics (reconstruction of the conceptualization processes that accompany the nominations and of the linguistic image of the words hiding behind words). Based on this, the author undertakes the analysis of the names for the fatherland in the Polish language. To do this, she compares the Polish lexis and its onomasiological basis with the corresponding vocabulary of other Slavic languages. According to the author, studying the semantics of a whole group of words allows us to discover the basic cognitive situation, i.e. the generalized experience of a specific linguistic and cultural community. Using dictionary data and studies of the concept of the “fatherland” in Slavic languages, the author analyses the names related to the Polish concept of OJCZYZNA: lexical and semantic nests such as “ojczyzna i patria” [homeland and patria], “macierz [“motherland”], “państwo” [“state”] and “kraj” [country], and she extracts the underlying cultural “codes”: (1) kin and family, (2) home, (3) power and dominion, and (4) land. The author also shows the coherence of these codes and the image of the fatherland that emerges from them.
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来源期刊
LingVaria
LingVaria Social Sciences-Linguistics and Language
CiteScore
0.30
自引率
0.00%
发文量
18
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