特权与偏见:中国的汉族受害者身份与仇视伊斯兰教的合法化

Ying Miao
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摘要

仇视伊斯兰教,以及其他形式的极右言论和仇恨言论,是欧美世界有据可查的现象。尽管西方学者越来越关注这一现象,但对专制政权中伊斯兰恐惧症的研究却十分有限。本文通过对主要网络仇视伊斯兰教言论的内容分析,发现中国网络空间中存在两种截然不同的仇视伊斯兰教叙事:一种是维吾尔族作者的 "忏悔 "叙事,另一种是专门针对汉族读者的警告叙事,提醒他们注意回族带来的隐患。本文探讨了这些仇视伊斯兰教的文章是如何分享一种以汉族为中心的视角的,在这种视角下,汉族--当今中国占多数的群体--既被置于维吾尔族的救世主角色,又被置于回族攻击下的弱势群体的受害者角色。尽管国家努力将回族同化宣传为民族和谐的成功典范,但回族的成功同化却导致了怀疑和背叛的说法。维吾尔族只要愿意承认汉族的优越性,就会受到欢迎和接受,而回族则因为被认为威胁到汉族的统治地位而遭到排斥。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Privilege and Prejudice: Han Victimhood and Legitimizing Islamophobia in China
Islamophobia, along with other forms of alt-right discourse and hate speech, is a well-documented phenomenon in the Euro-American world. Despite increasing scholarly attention in the West, however, research on Islamophobia in authoritarian regimes is more limited. Using content analysis of key online Islamophobic accounts, this paper shows that there are two distinct types of Islamophobic narratives in the Chinese cyberspace: a “confessional” narrative attributed to Uyghur authors, and a warning narrative specifically for Han readership, cautioning them about the hidden dangers posed by the Hui. This paper explores how these Islamophobic pieces share a Han-centric gaze where the Han, the majority-dominant group in China today, are placed in both a saviour role in terms of the Uyghurs, and a victim role as underdogs coming under attack from the Hui. The successful assimilation of the Hui has led to suspicion and narratives of betrayal, despite state efforts to promote Hui assimilation as a successful example of ethnic harmony. Whereas the Uyghurs are welcomed and accepted as long as they are willing to admit Han superiority, the Hui are rejected based on their perceived threat to Han dominance.
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