清真食品在非穆斯林社区的共存:访问印度尼西亚古邦案例

IF 3.1 Q2 BUSINESS
Ahmad Izudin, Muh Isnanto, Dandung Budi Yuwono, B.J. Sujibto
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引用次数: 0

摘要

本研究旨在重新审视印尼东努沙登加拉省古邦市的非穆斯林社区在清真食品共存过程中的多元文化实践。这与印尼其他地区形成了鲜明对比,在印尼其他地区,清真产品研究和认证的文化和结构方面的争论十分普遍,而且往往受自我部门利益和伊斯兰神学的支配。虽然古邦的人口以非穆斯林为主,但清真产品的做法和模式在社区传统中具有独特性,社会文化习俗优先于结构性因素。研究局限/意义本研究的最大贡献在于相互理解、不同信仰间的对话和宗教信仰已融入社会生活,特别是在清真产品方面建立了社会共存。实践意义这些发现有助于政策制定者重新制定清真认证和产品,而不仅仅是由穆斯林社区的利益驱动。 原创性/价值本研究提出了一个关于清真产品的新的综合理论,证实了在古邦的一个案例研究中,非穆斯林社区接受清真产品作为文化和当地习俗的反映。这种接受导致了一种新身份的发展,在商业利益、意识形态、行业方面、卫生、健康和结构性国家运动之间没有矛盾。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The coexistence of halal food products in non-Muslim communities: visiting Kupang cases, Indonesia

Purpose

This study aims to revisit the practice of multiculturalism within the co-existence of halal food products in non-Muslim communities in Kupang, East Nusa Tenggara, Indonesia.

Design/methodology/approach

Data were collected through observations, interviews and documentation using a case study approach.

Findings

The important findings in the existing study indicate that social practice related to the acceptance and expression of non-Muslim communities towards halal products and certificates is integrated into the daily life of the people. It has contrasted with other regions in Indonesia where debates between cultural and structural aspects of halal product studies and certification prevail, often dominated by ego-sectoral interests and Islamic theology. Although Kupang’s predominantly non-Muslim population, the practice and model of halal products emerge with uniqueness within communal traditions and socio-cultural practices take precedence over structural factors.

Research limitations/implications

The most significant contribution of this research lies in mutual understanding, interfaith dialogue and religiosity that have fused into social life, specially building social coexistence in halal products.

Practical implications

These findings contribute to policymakers to reformulate halal certification and products, which are not solely driven by the interests of the Muslim community.

Originality/value

This study presents a new synthetic theory about halal products, confirming a case study in Kupang where non-Muslim communities accepted halal products as a reflection of cultural and local customs. This acceptance has led to the development of a new identity without contradictions among business interests, ideologies, sectoral aspects, hygiene, health and structural state movements.

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来源期刊
CiteScore
8.40
自引率
28.10%
发文量
80
期刊介绍: Launched in 2010, Journal of Islamic Marketing (JIMA) was the first journal dedicated to investigating Marketing’s relationship with Islam, in theory and practice, across Muslim majority and minority geographies. JIMA tackles the nuances associated with Muslim consumption patterns, doing business in Muslim markets, and targeting Muslim consumers. When considering the acronyms for the emerging economies to watch: in 2001 it was BRIC (Brazil, Russia, India, and China); and more recently in 2013 MINT (Mexico, Indonesia, Nigeria, Turkey), and CIVETS (Columbia, Indonesia, Vietnam, Egypt, Turkey and South Africa) – then it is apparent that economies with large Muslim populations are growing in importance. One quarter of the world''s population are Muslim, with well over half of Muslims today under the age of 25 - which prompted Miles Young, Global CEO of Ogilvy, to assert that Muslims are the "third one billion", following interest in Indian and Chinese billions, in terms of market opportunities.
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