脑死亡标准在概念上的不公正。

Theoretical medicine and bioethics Pub Date : 2024-08-01 Epub Date: 2024-05-07 DOI:10.1007/s11017-024-09663-5
William Choi
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引用次数: 0

摘要

关于脑死亡诊断的家庭纠纷在生命伦理学文献中引起了关于脑死亡标准概念有效性的许多争议。鉴于脑死亡作为死亡的地位并不稳固,将关于脑死亡形而上学性质的棘手争论重塑为关于其概念部署的金属语言学争论,在实用性上是富有成效的。这一新框架保留了形而上学辩论的开放性,使人们关注脑死亡概念的社会功能。在此过程中,它凸显了医学法律权威在认识论上的不公正,这些权威迫使人们一致接受脑死亡作为一种死亡诊断,其依据是对机构利益的规范性考虑,如节约医院资源和器官供应,而不是脑死亡作为死亡的经验证据,而这种经验证据在最好的情况下是不充分的,在最坏的情况下是不存在的。鉴于这种不公正,我建议摒弃脑死亡的统一标准,转而采用基于选择的制度,尊重家属个性化的死亡观点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The conceptual injustice of the brain death standard.

Family disputes over the diagnosis of brain death have caused much controversy in the bioethics literature over the conceptual validity of the brain death standard. Given the tenuous status of brain death as death, it is pragmatically fruitful to reframe intractable debates about the metaphysical nature of brain death as metalinguistic disputes about its conceptual deployment. This new framework leaves the metaphysical debate open and brings into focus the social functions that are served by deploying the concept of brain death. In doing so, it highlights the epistemic injustice of medicolegal authorities that force people to uniformly accept brain death as a diagnosis of death based on normative considerations of institutional interests, such as saving hospital resources and organ supplies, rather than empirical evidence of brain death as death, which is insufficient at best and nonexistent at worst. In light of this injustice, I propose the rejection of the uniform standard of brain death in favor of a choice-based system that respects families' individualized views of death.

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