虎鲸的种族化:基因-文化协同进化论的应用

Q1 Arts and Humanities
David Golding
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引用次数: 0

摘要

越来越多的研究旨在确定鲸目动物的文化,通常将虎鲸作为典范物种。为此,基因-文化共同进化论提供了一种概念语言,用种族学的术语来讨论虎鲸。该理论将虎鲸生态型描述为内在排外和进化分化的独立文化。这种对鲸鱼文化的研究旨在证实人类文化之间的自然选择差异理论。这种努力进一步推动了生物和文化的本质主义,而这种本质主义长期以来一直推动着种族类型化的殖民技术科学项目。基因-文化共同进化理论的非人化框架促进了人类与虎鲸种族之间的交流,该理论将鲸鱼种群与土著居民一起置于文化的简单性和复杂性之间。在动物与人类的交汇处,基因-文化共同进化理论将土著居民和虎鲸视为社会达尔文主义理论的证据,这些理论将文化间冲突和种族化非历史化和自然化。种族学延伸到人类以外的领域,预示着生物科学非殖民化的迫切需要。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Racialization of Killer Whales: An Application of Gene-Culture Coevolutionary Theory
An expanding body of research aims to identify culture in cetaceans, often positing killer whales as an exemplar species. To this end, gene-culture coevolutionary theory provides a conceptual language with which whales are discussed in raciological terms. It renders killer whale ecotypes as discrete cultures that are intrinsically xenophobic and evolutionarily divergent. Such research on whale culture intends to substantiate theories of divergent natural selection between human cultures as well. This effort furthers the essentialism, simultaneously biological and cultural, that has long impelled colonial technoscientific projects of racial typologization. The exchange between the raciologies of humans and killer whales is facilitated by the infrahumanizing frameworks of gene-culture coevolutionary theory that locate whale populations alongside indigenous peoples on a spectrum of cultural simplicity and complexity. At this convergence of the animal and the human, gene-culture coevolutionary theory posits indigenous peoples and killer whales as evidence for social Darwinist theories that dehistoricize and naturalize intercultural conflict and ethnicization. The extension of raciology beyond the human species signals an urgent need to decolonize the biological sciences.
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来源期刊
Perspectives on Science
Perspectives on Science Arts and Humanities-History and Philosophy of Science
CiteScore
1.70
自引率
0.00%
发文量
48
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