通过早期伊斯兰文学批评将圣训视为口头文学

Q1 Arts and Humanities
Hany Rashwan
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引用次数: 0

摘要

尽管近几十年来对ḥadīth(先知言论)的研究取得了长足的进步,但欧美学术界仍未对其文学方面的一些内容进行研究。ḥadīth在伊斯兰前现代文学分析理论(balāghah)中的认识论地位很少受到学术界的关注。根据文学评论家阿布-曼纽尔-塔哈拉里比(Abū Manṣūr al-Thaʿālibī,卒于公元 1038 年)撰写的《无限性与简明性》(Kitāb al-Iʿjāz wa al-Ījāz),我展示了ḥadīth 在其发展的口头阶段是如何成为一个在措辞和内容方面高度灵活的活的传统的。我以实证研究的方式探讨了在将ḥadīths 用作文学文本的过程中,口头和书面媒体之间的衔接和互动,展示了对ḥadīth 的口头性质的深入探讨如何启发了现代文学批评鉴赏源于口头的文学文本的方法。总之,我认为早期阿拉伯语文学批评话语提供了一种emic(特定文化)视角,有助于认识ḥadīth的文学接受及其与伊斯兰文学文化的深刻融合。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Hadith as Oral Literature through Early Islamic Literary Criticism
Although the study of ḥadīth (the Prophet’s speech) has advanced significantly in recent decades, several of its literary aspects remain unexplored within Euro-American scholarship. The epistemological status of ḥadīth within balāghah, the premodern Islamic theory of literary analysis, has received little scholarly attention. Drawing on Inimitability and Conciseness (Kitāb al-Iʿjāz wa al-Ījāz), written by the literary critic, Abū Manṣūr al-Thaʿālibī (d. 1038 CE), I show how during the oral stages of its development, ḥadīth was a living tradition that was highly flexible in terms of its wording and content. I empirically explore the interface and interactions between oral and written media in the employment of individual ḥadīths as literary texts, showing how an in-depth exploration of the oral nature of ḥadīth illuminates the approaches of modern literary criticism to appreciate literary texts of oral origin. In conclusion, I suggest that the early Arabic discourse of literary criticism offers an emic (culture-specific) perspective that fosters recognition of the literary reception of ḥadīth and its profound integration into the Islamic literary culture.
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来源期刊
Studia Islamica
Studia Islamica Arts and Humanities-Literature and Literary Theory
CiteScore
1.30
自引率
0.00%
发文量
13
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