有根有据的欲望:迪内社区的放牧制度、欲望与发展

Majerle Lister
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摘要

本文重点介绍了 2017 年尚托迪内社区的发展诉求。通过对 Shonto 社区成员的访谈,我将受发展影响最大的人群的声音和愿望放在了中心位置。Shonto 是限制土地使用的放牧制度与发展历史的结合点,而发展历史则产生了社区对基础设施、就业和传统畜牧业的冲突性需求。尽管对发展有不同的看法,但社区成员表达了对迪纳人的连续性和自我决定的集体愿望。我的研究表明,迪纳人对发展的渴望并不是单一的,而是以土地历史、共同的集体连续性意识和迪纳人的自我决定为基础的。我借鉴了伊芙-塔克(Eve Tuck)关于原住民愿望的创造性工作,以证明以放牧制度和发展历史为形式的土地历史为原住民的发展愿望提供了依据。我认为,原住民的愿望是以历史和日常的土地使用和关系为基础的。这些有根有据的愿望集中体现了原住民与发展、殖民地制度和传统习俗相关的生活体验。此外,这些基于原住民日常生活和经验的愿望提供了开放的叙事,不会将期望强加给原住民或他们的愿望。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Grounded desires: Grazing regime, desires, and development in a Diné community
This article highlights the demands for development within the Diné community of Shonto in 2017. Using interviews with Shonto community members, I center the voices and desires of those most affected by development. Shonto is the site of conjuncture of a grazing regime that limits land use and a history of development that produces conflicting community desires for infrastructure, employment, and traditional livestock practices. Despite the plural views of development, community members express a collective desire for Diné continuity and self- determination. My research demonstrates that Diné desires for development are not monolithic but are grounded in land histories, a sense of shared collective continuity, and Diné self- determination. I draw upon Eve Tuck’s generative work on Native desire to demonstrate that land histories, in the form of a grazing regime and histories of development, inform Native desires for development. I argue that Native desires are grounded in historical and everyday land use and relations. These grounded desires center the lived-experiences of Natives in relation to development, colonial land regimes, and traditional practices. Moreover, these grounded desires draw from the daily lives and experiences of Native people to provide open narratives that do not impose expectations on Native peoples or their desires.
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