身份与城市:加尔各答移民家政工人的社会性

Urbee Bhowmik
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引用次数: 0

摘要

在有关移徙的发展研究讨论中,移徙者的主体性、经验和能动性尚未得到应有的关注,性别问题仍有待纳入对移徙的理解的主流。本文试图通过概述一项探索加尔各答外来家庭佣工社会性的研究结果,为缩小这些差距做出贡献。文章概述了从西孟加拉邦农村移居加尔各答的妇女的移民身份生活经历,以及她们在日常生活中的社交形式。她们在有偿家政工作场所与雇主的社会性,使她们能够以 1947 年印度分裂时期的身份为基础,对这座城市提出要求。文章借鉴了阿马蒂亚-森(Amartya Sen)能力方法中的 "生命 "概念和亨利-列斐伏尔(Henri Lefebvre)最初提出的 "城市权 "概念,抓住了这些社会性中出现的两个重要问题:身份和自我以及与城市的关系。文章进一步说明了这两个框架之间的相互关系,这种关系在上述社会性对本研究中的妇女意味着什么的背景下变得显而易见。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Identities and the City: Socialities amongst Migrant Domestic Workers in Kolkata
Migrant subjectivities, experiences and agency have not received the attention needed within development studies discussions on migration, and gender remains to be mainstreamed within understandings of migration. This article attempts to contribute towards bridging these gaps by outlining the findings of a study that explored sociality amongst migrant domestic workers in Kolkata. It outlines experiences of living the migrant identity amongst women migrating from rural West Bengal to Kolkata as well as forms of sociality they engage in at the level of the everyday. Socialities with their employers at the site of paid domestic work allow them to lay claims to the city by drawing on identities based in the Partition of India, 1947. Drawing on the concepts of ‘beings’ from Amartya Sen’s capability approach and of the ‘right to the city’, originally formulated by Henri Lefebvre, the article captures two significant questions emerging from these socialities: those of identity and self, and relationship with the city. It further shows the interrelation between these two frameworks that becomes apparent in the context of what the above socialities imply for the women in the study.
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