不一致的形而上学依赖:京都学派的案例

Filippo Casati, Naoya Fujikawa
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引用次数: 0

摘要

尽管形而上学的依存关系一直是当代形而上学热烈讨论的主题,但在这样的讨论中,认真思考现实中事物之间的形而上学依存关系不一致的可能性却是罕见的。本文聚焦于京都学派的两位哲学家--西田喜太郎和西谷圭司,他们对 "现实的结构是一致的 "这一普遍假设提出了质疑。在本文中,我们证明了西田的位置逻辑是不一致基础主义的一个版本,根据这一版本,作为基础要素的绝对虚无不依赖于任何事物,而是依赖于自身;而西谷的虚无场理论是不一致一致性主义的一个版本,根据这一版本,虚无不依赖于任何事物,而是依赖于其他一切(也可能依赖于自身)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Inconsistent metaphysical dependence: cases from the Kyoto School

Even though metaphysical dependence has been a subject of a lively debate in contemporary metaphysics, it is rare in such a debate to seriously consider the possibility that the metaphysical dependence relations among the things in the reality is inconsistent. This paper focuses on two philosophers of the Kyoto School, Kitaro Nishida and Keiji Nishitani, who challenge the common supposition that the structure of reality is consistent. In this paper, we show that Nishida’s logic of place is a version of inconsistent foundationalism, according to which absolute nothingness as a foundational element does not depend on anything but depends on itself, and that Nishtani’s theory of the field of emptiness is a version of inconsistent coherentism, according to which emptiness does not depend on anything but depends on everything else (and possibly on itself).

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