克莱斯珀模式

D. T. J. Bailey
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引用次数: 0

摘要

在本文中,我试图解释归因于斯多葛派哲学家克里西普斯的最具争议性的观点之一:不可能可以从可能中产生。我的解决方案从克里希波斯身上找到了后来由中世纪逻辑学家约翰-布里丹(John Buridan)所做的区分:可能(存在一种可能发生的事态)与可能为真(存在某种命题,其真理条件就是这种事态)之间的区别。布里丹和克里西普斯对命题的性质持有截然相反的观点。他们的观点的共同点是,至少有一些命题必须是或然存在。他们在论证这一点的同时,严格坚持命题是严格二价的观点。在第 2 章中,我用布里丹明确做出的区分来解释克里西庞的这段话。在第 3 章中,我说明了这一区别如何隐含地来自斯多葛派的量化理论。4. 我将模态与斯多葛逻辑的其他方面进行比较。5. 我将讨论这一区别在未来时态中的表现。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Chrysippean Modality
In this paper, I attempt to explain one of the most controversial views attributed to the Stoic Chrysippus: that the impossible can follow from the possible. My solution finds in Chrysippus a distinction later made by the medieval logician John Buridan: that between being possible (there being a state of affairs that may occur) and being possibly-true (there being some proposition whose truth-conditions are that state of affairs). Buridan and Chrysippus have radically opposing views on the nature of propositions. What their conceptions share is the conclusion that at least some propositions must be contingent beings. They argue for this while maintaining a rigorous commitment to the view that propositions are strictly bivalent. In 2. I explain the Chrysippean passage in terms of a distinction Buridan makes explicitly. In 3. I show how the distinction follows implicitly from the Stoic theory of quantification. In 4. I compare the modality with other aspects of Stoic logic. In 5. I discuss how the distinction behaves in the future tense.
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