三宝垄地区初中通过佛教教育内化宗教温和价值观

Sukodoyo Sukodoyo, Widiyono Widiyono, Tri Saputra Medhacitto, Setyaningsih Setyaningsih
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引用次数: 0

摘要

印度尼西亚宗教温和性的质量正在下降,需要找到解决办法。克服这一问题的方法之一是内化宗教节制的价值观。本研究旨在分析在三宝垄地区初中的佛教宗教教育(PAB)中内化宗教温和价值观的益处。本研究采用的研究方法是个案研究法的定性研究。研究对象由九名信息提供者组成,其中包括五名教师和四名学生,根据他们在通过佛教教育内化宗教节制价值观方面所扮演的角色进行选择。研究采用访谈、观察、记录和文献研究等方法收集数据,然后通过数据还原、数据展示和得出结论等步骤对数据进行定性分析。数据的有效性是通过勤勉和三角测量来实现的。研究结果表明(1) 宗教节制价值观的教育方法是道德教育,它能产生欣赏教众和宗教差异、尊重多样性、不狂热、和谐共处、宽容、道德、爱、同情、分享幸福、心态平衡的能力;(2) 通过 PAB 形成宗教节制价值观的过程包括两个领域,即学习方法和材料整合;(3) 在 PAB 学习的整合中,宗教节制价值观教育包括认知、情感和心理道德影响;以及 (4) 宗教节制价值观教育作为一种塑造品格的努力,包括通过 namakkārapatha、samādhi、虔诚服务和社区服务的日常实践。作为一个重点,通过佛教宗教教育将宗教节制的价值观内化是非常必要的,这样才能维护以 "Bhinneka Tunggal Ika "为座右铭的印度尼西亚民族的团结和统一。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Internalisasi Nilai Moderasi Beragama Melalui Pendidikan Agama Buddha di Sekolah Menengah Pertama Kabupaten Semarang
The quality of religious moderation in Indonesia is experiencing degradation and a solution needs to be provided. One way to overcome this problem is through internalizing the value of religious moderation. This research is to analyze the benefits of internalizing the value of religious moderation in Buddhist religious education (PAB) in Semarang Regency Junior High Schools. The research method used in this research is qualitative research with a case study approach. The subjects of this research consisted of nine informants consisting of five teachers and four students and were selected based on their role in internalizing the value of religious moderation through Buddhist education. Data collection was carried out using interview techniques, observation, documentation and document study, then the data was analyzed qualitatively using the steps: data reduction, data presentation and drawing conclusions. Data validity is carried out with diligence and triangulation. The research results obtained show that: (1) The educational approach to the value of religious moderation is moral education which produces the ability to appreciate differences in congregations and religions, respect diversity, not be fanatical, live in harmony, tolerance, morals, love, compassion, share happiness, and have a balanced mind; (2) The process of forming religious moderation values through PAB consists of two domains, namely learning methods and material integration; (3) Education on the value of religious moderation in the integration of PAB learning consists of cognitive, affective and psychomoral impacts; and (4) Education in the value of religious moderation as an effort to build character consisting of routine practice through namakkārapatha, samādhi, devotional service and community service. As a focal point, internalizing the value of religious moderation through Buddhist religious education is very necessary in order to maintain the unity and unity of the Indonesian nation whose motto is Bhinneka Tunggal Ika.
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