在流亡中协商信仰:从进出乌干达西北部阿鲁阿的流离失所者中学习

IF 2.2 3区 社会学 Q1 INTERNATIONAL RELATIONS
Elizabeth Storer
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引用次数: 0

摘要

人道主义者最近倡导将信仰行为者作为提供人道主义援助的宝贵资源。通过国际宣言和定制工具包,伙伴关系得到越来越多的推广。这些方法脱离了信仰协商的历史和当代背景,也脱离了信仰行动者合法化的背景。本文探讨了信仰是如何与两个空间上相互关联的危机动态纠缠在一起的:20世纪80年代中期,乌干达人逃离后阿明时代的报复;2013年,南苏丹人逃离内战。本文提请人们注意形成保护形式和信仰行为者合法性的地方结构性参与,并敦促人道主义者在进行地方化计算时考虑复杂性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Negotiating faith in exile: Learning from displacements from and into Arua, North West Uganda
Humanitarians have recently championed faith actors as valuable resources in delivering humanitarian aid. Partnerships are increasingly promoted through international declarations and bespoke toolkits. Such approaches are abstracted from the historical and contemporary contexts through which faith is negotiated, and through which faith actors have become legitimate. This paper explores how faith has been entangled within the dynamics of two spatially connected crises: Ugandans fleeing post‐Amin reprisals in the mid‐1980s, and South Sudanese fleeing civil war from 2013. Drawing attention to the local‐structural engagements which have shaped forms of protection and the legitimacy of faith actors, this paper urges for a consideration of complexity in humanitarians' localisation calculations.
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来源期刊
Global Policy
Global Policy Multiple-
CiteScore
3.60
自引率
10.50%
发文量
125
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