哲学的好理由:论哈多特、库珀和古代哲学的原初性

IF 0.4 3区 哲学 0 PHILOSOPHY
METAPHILOSOPHY Pub Date : 2024-04-08 DOI:10.1111/meta.12680
Matthew Sharpe
{"title":"哲学的好理由:论哈多特、库珀和古代哲学的原初性","authors":"Matthew Sharpe","doi":"10.1111/meta.12680","DOIUrl":null,"url":null,"abstract":"<p>This paper reassesses the Cooper-Hadot debate surrounding how students are converted to philosophy as a way of life (section 1) through engagement with philosophical protreptics. In section 2, the paper identifies the core “argument from finality” in philosophical protreptics seeking to convert non-philosophers to philosophy, starting from the universal human interest in securing eudaimonia. In line with Cooper, this argument seeks to persuade prospective students on rational grounds, so that their choice to philosophise would be rationally motivated. In section 3.1, the paper illustrates how in Plato's <i>Euthydemus</i> (a) the choice to undertake philosophy is rationally justified by Socrates, using the eudaimonistic argument from finality. In section 3.2, by recourse to Aristotle's <i>Protrepticus</i>, the paper shows how the protreptic texts also compared philosophy to other intellectual pursuits, notably rhetoric, so as to recommend philosophy specifically for delivering a directive wisdom concerning how to live.</p>","PeriodicalId":46874,"journal":{"name":"METAPHILOSOPHY","volume":"55 2","pages":"231-248"},"PeriodicalIF":0.4000,"publicationDate":"2024-04-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/meta.12680","citationCount":"0","resultStr":"{\"title\":\"Good reasons to philosophize: On Hadot, Cooper, and ancient philosophical protreptic\",\"authors\":\"Matthew Sharpe\",\"doi\":\"10.1111/meta.12680\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<p>This paper reassesses the Cooper-Hadot debate surrounding how students are converted to philosophy as a way of life (section 1) through engagement with philosophical protreptics. In section 2, the paper identifies the core “argument from finality” in philosophical protreptics seeking to convert non-philosophers to philosophy, starting from the universal human interest in securing eudaimonia. In line with Cooper, this argument seeks to persuade prospective students on rational grounds, so that their choice to philosophise would be rationally motivated. In section 3.1, the paper illustrates how in Plato's <i>Euthydemus</i> (a) the choice to undertake philosophy is rationally justified by Socrates, using the eudaimonistic argument from finality. In section 3.2, by recourse to Aristotle's <i>Protrepticus</i>, the paper shows how the protreptic texts also compared philosophy to other intellectual pursuits, notably rhetoric, so as to recommend philosophy specifically for delivering a directive wisdom concerning how to live.</p>\",\"PeriodicalId\":46874,\"journal\":{\"name\":\"METAPHILOSOPHY\",\"volume\":\"55 2\",\"pages\":\"231-248\"},\"PeriodicalIF\":0.4000,\"publicationDate\":\"2024-04-08\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://onlinelibrary.wiley.com/doi/epdf/10.1111/meta.12680\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"METAPHILOSOPHY\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://onlinelibrary.wiley.com/doi/10.1111/meta.12680\",\"RegionNum\":3,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"METAPHILOSOPHY","FirstCategoryId":"1085","ListUrlMain":"https://onlinelibrary.wiley.com/doi/10.1111/meta.12680","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
引用次数: 0

摘要

本文重新评估了库珀-哈多特(Cooper-Hadot)关于学生如何通过接触哲学原教旨主义者而皈依哲学作为一种生活方式的争论(第 1 节)。在第 2 部分中,本文从人类普遍关心的 "幸福"(eudaimonia)出发,指出了在哲学保护论中寻求让非哲学家皈依哲学的核心 "终极论证"。与库珀的观点一致,这一论证试图以理性的理由说服未来的学生,从而使他们选择学习哲学具有理性的动机。在第 3.1 节中,本文阐述了在柏拉图的《欧提希德摩斯》(a)中,苏格拉底是如何利用 "终极优哉游哉 "论证,从理性上证明选择哲学是合理的。在第 3.2 节中,本文通过亚里士多德的《原初论》,说明了原初论文本如何将哲学与其他智力追求(尤其是修辞学)相比较,从而专门推荐哲学来传递有关如何生活的指导性智慧。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Good reasons to philosophize: On Hadot, Cooper, and ancient philosophical protreptic

This paper reassesses the Cooper-Hadot debate surrounding how students are converted to philosophy as a way of life (section 1) through engagement with philosophical protreptics. In section 2, the paper identifies the core “argument from finality” in philosophical protreptics seeking to convert non-philosophers to philosophy, starting from the universal human interest in securing eudaimonia. In line with Cooper, this argument seeks to persuade prospective students on rational grounds, so that their choice to philosophise would be rationally motivated. In section 3.1, the paper illustrates how in Plato's Euthydemus (a) the choice to undertake philosophy is rationally justified by Socrates, using the eudaimonistic argument from finality. In section 3.2, by recourse to Aristotle's Protrepticus, the paper shows how the protreptic texts also compared philosophy to other intellectual pursuits, notably rhetoric, so as to recommend philosophy specifically for delivering a directive wisdom concerning how to live.

求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
METAPHILOSOPHY
METAPHILOSOPHY PHILOSOPHY-
CiteScore
0.90
自引率
0.00%
发文量
58
期刊介绍: Metaphilosophy publishes articles and reviews books stressing considerations about philosophy and particular schools, methods, or fields of philosophy. The intended scope is very broad: no method, field, or school is excluded.
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信