美食之城:作为全球化素食空间的艾哈迈达巴德

IF 0.6 Q2 AREA STUDIES
Jerene Sarah George
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引用次数: 0

摘要

现有的研究强调外出就餐是印度公共文化的重要组成部分,重点关注消费文化对印度中产阶级及其身份形成日益增长的影响。然而,对于中产阶级的现代性和世界主义体验在印度不同城市和全球南亚移民社群中以截然不同的方式展开,学术界却没有给予足够的关注。本文认为,在古吉拉特人的主要城市艾哈迈达巴德,中产阶级参与新的和全球性的烹饪实践,是在占主导地位的、具有地区色彩的素食文化中进行的,将素食主义重新定义为现代中产阶级身份项目中某些上层社会群体不可或缺的一部分。这项对流行披萨店的人种学研究揭示了素食的变革能力和意义。素食从排斥性资产阶级霸权文化的象征,变成了支持中产阶级体验 "全球 "消费形式的愿望的可获得和可取的消费品。最后的分析表明,由于有许多像艾哈迈达巴德这样的多样化、国际化的城市空间,因此需要开展更多的研究,尤其是关于古吉拉特饮食文化如何在全球范围内发展的研究。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Food City: Ahmedabad as a Globalised Vegetarian Space
Existing studies, highlighting that dining out forms an important part of public cultures in India, have focused on the growing influence of consumer cultures on India’s middle classes and their identity formation. However, insufficient scholarly attention has been paid to the distinctly different ways in which middle-class experiences with modernity and cosmopolitanism unfold across different cities in India and in the worldwide South Asian diaspora. This article argues that in the major Gujarati city of Ahmedabad, middle-class engagement with new and global culinary practices is couched within dominant, regionally coloured vegetarian cultures, redefining vegetarianism as integral to the project of modern middle-class identity among certain upwardly mobile social groups. This ethnographic study of popular pizzerias sheds light on the transformative capacity and significance of vegetarian food. From being a symbol of exclusionary bourgeois hegemonic cultures, it has turned into a consumer item regarded as accessible and desirable for supporting middle-class aspirations to experience ‘global’ forms of consumption. The concluding analysis suggests that, since there are many diverse, cosmopolitan urban spaces like Ahmedabad, more research is needed especially on how global Gujarati food culture has been developing.
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来源期刊
CiteScore
1.60
自引率
12.50%
发文量
51
期刊介绍: South Asia Research is an international, multidisciplinary forum which covers the history, politics, law, economics, sociology, visual culture, languages and literature of the countries in South Asia. It includes works of theory, review and synthesis as well as detailed empirical studies by both research students and established scholars from around the world.
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