原始犹太教与基督教对立所形成的古代法理学

IF 0.1 0 RELIGION
Shael Herman
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引用次数: 0

摘要

18 世纪,犹太教与基督教的论战助长了法国官员、犹太社区和基督教希伯来人之间的法律二元论。在这种摩擦中产生了《梅斯犹太人法律、习俗和惯例汇编》,它为不懂希伯来语和犹太-阿尔勒曼德地区方言的法国法官阐明了犹太法律。梅斯官员对《汇编》的要求让希望提高基督徒对社区内部生活兴趣的犹太领袖们欢欣鼓舞,尽管持怀疑态度的梅斯犹太人可能怀疑他们之间以及与基督徒之间的交易受到了更严密的监视。尽管如此,在解释犹太法时,前政权的法院并没有一味宣扬反犹太主义。相反,从《汇编》的编纂中可以看出,法官们经常怀着真正的好奇心探索犹太法,并试图将其与基督教的理想相协调,即使有些法官还抱有让犹太人皈依的希望,而这正是理解犹太法的目的所在。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ancien Regime Jurisprudence Shaped by a Primordial Jewish-Christian Polemic
In the eighteenth century, Jewish-Christian polemics fueled a legal dualism among French officials, Jewish communities, and Christian Hebraists. Out of this friction emerged the Recueil des Loix, Coutumes, et Usages Observes par les Juifs de Metz, which illuminated Jewish laws for French judges unschooled in Hebrew and the regional Judeo-Allemande dialect. Metz officials’ request for the Recueil cheered Jewish leaders who hoped to enhance Christian interest in the community’s internal life, even as skeptical Metz Jews likely suspected intensified surveillance of their transactions both among themselves and with Christians. Still, in interpreting Jewish law, ancien regime courts did not uniformly promote antisemitism. On the contrary, as seen in the compilation of the Recueil, judges often explored Jewish law with genuine curiosity and sought to reconcile it with Christian ideals, even if some judges clung to a hope of converting Jews, for which purpose Jewish law needed to be understood.
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CiteScore
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