{"title":"评估强制重新安置后的福祉:马里马南塔利的生计、生活水平和福祉","authors":"Dolores Koenig","doi":"10.1002/sea2.12322","DOIUrl":null,"url":null,"abstract":"<p>Despite efforts to improve outcomes, resettlement projects that aim to improve livelihoods and living standards of the displaced often do not achieve their goals. Could greater attention to the well-being of the affected improve resettlement outcomes? This article considers standards of living and well-being among one resettled group, the Bahingkolu of Manantali, Mali, relocated in the mid-1980s by construction of the Manantali Dam. Anthropological approaches to well-being that include a greater understanding of people's own conceptions of well-being and consider well-being in relationship to their social and physical worlds help elucidate why the Bahinkolu are unsatisfied with their well-being despite higher standards of living. Because they can no longer grow enough for food self-sufficiency, they must encourage family members to work elsewhere, thereby risking the sustainability of the family as a single economic unit. In this context, household heads feel constant anxiety about their ability to maintain a cohesive household. The Bahingkolu publicly maintain that they are “victims of the resettlement” as a strategy to gain more resources for the community. To improve the generally negative consequences of involuntary resettlement, planning should expend more effort to appreciate the conceptions of well-being among the affected.</p>","PeriodicalId":45372,"journal":{"name":"Economic Anthropology","volume":null,"pages":null},"PeriodicalIF":1.2000,"publicationDate":"2024-04-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Evaluating well-being after compulsory resettlement: Livelihoods, standards of living, and well-being in Manantali, Mali\",\"authors\":\"Dolores Koenig\",\"doi\":\"10.1002/sea2.12322\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<p>Despite efforts to improve outcomes, resettlement projects that aim to improve livelihoods and living standards of the displaced often do not achieve their goals. Could greater attention to the well-being of the affected improve resettlement outcomes? This article considers standards of living and well-being among one resettled group, the Bahingkolu of Manantali, Mali, relocated in the mid-1980s by construction of the Manantali Dam. Anthropological approaches to well-being that include a greater understanding of people's own conceptions of well-being and consider well-being in relationship to their social and physical worlds help elucidate why the Bahinkolu are unsatisfied with their well-being despite higher standards of living. Because they can no longer grow enough for food self-sufficiency, they must encourage family members to work elsewhere, thereby risking the sustainability of the family as a single economic unit. In this context, household heads feel constant anxiety about their ability to maintain a cohesive household. The Bahingkolu publicly maintain that they are “victims of the resettlement” as a strategy to gain more resources for the community. To improve the generally negative consequences of involuntary resettlement, planning should expend more effort to appreciate the conceptions of well-being among the affected.</p>\",\"PeriodicalId\":45372,\"journal\":{\"name\":\"Economic Anthropology\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":1.2000,\"publicationDate\":\"2024-04-16\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Economic Anthropology\",\"FirstCategoryId\":\"90\",\"ListUrlMain\":\"https://onlinelibrary.wiley.com/doi/10.1002/sea2.12322\",\"RegionNum\":4,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"ANTHROPOLOGY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Economic Anthropology","FirstCategoryId":"90","ListUrlMain":"https://onlinelibrary.wiley.com/doi/10.1002/sea2.12322","RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"ANTHROPOLOGY","Score":null,"Total":0}
Evaluating well-being after compulsory resettlement: Livelihoods, standards of living, and well-being in Manantali, Mali
Despite efforts to improve outcomes, resettlement projects that aim to improve livelihoods and living standards of the displaced often do not achieve their goals. Could greater attention to the well-being of the affected improve resettlement outcomes? This article considers standards of living and well-being among one resettled group, the Bahingkolu of Manantali, Mali, relocated in the mid-1980s by construction of the Manantali Dam. Anthropological approaches to well-being that include a greater understanding of people's own conceptions of well-being and consider well-being in relationship to their social and physical worlds help elucidate why the Bahinkolu are unsatisfied with their well-being despite higher standards of living. Because they can no longer grow enough for food self-sufficiency, they must encourage family members to work elsewhere, thereby risking the sustainability of the family as a single economic unit. In this context, household heads feel constant anxiety about their ability to maintain a cohesive household. The Bahingkolu publicly maintain that they are “victims of the resettlement” as a strategy to gain more resources for the community. To improve the generally negative consequences of involuntary resettlement, planning should expend more effort to appreciate the conceptions of well-being among the affected.