在基督徒美德中建设民族性

Julinda Asap Suluh, Lukas Lukas, Yesyurun Munthe, Yulista Yulista
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摘要

背景。在研究世界中反映潘查希拉(Pancasila)并不一定要讨论作为公民社会的印尼公民身份,这些论述扩大到了神学领域,特别是经常被用作讲坛布道的经文。印尼的意识形态问题与基督教的相遇,导致了结构性问题的纠缠。研究目的是探索潘查希拉(Pancasila)中的民族主义线索,特别是与基督教价值观的交叉。在定性研究的基础上,研究人员从以往与潘查希拉、教育、经文及其历史相关的著作中搜寻资料。研究结果表明,基督教不仅为基督徒带来了福音,也为世界带来了光明,反映了社会主义的人性。必须认识到,印尼的民族主义是反对一切形式的歧视、压迫、不公正和否定神圣价值的民族主义,正如《潘卡西拉》所包含的那样。公民在民族和国家中扮演着四个主要角色,即 "钢铁股"、"社会控制"、"变革推动者 "和 "道德力量"。在国家生活中扮演的这四大角色与基督教并不矛盾。通过扮演这四个角色,基督徒可以成为良好的公民,从而展现其基督教信仰的品质。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Building Nationalities within Christians Virtues
Background. Reflecting Pancasila in research world not necessarily discussing Indonesian citizenship as a civil society, these discourses widened to theological settings, particularly scriptural texts that are often used as sermons in pulpits. Indonesian ideological issues encountering Christianity have flowed and led to the entanglement of structural issues. Purpose. The aim of research was to explore the threads of nationalism in Pancasila, specifically crossing over with Christian values. Method. Based on qualitative research, researchers searched data through previous writings relevant to Pancasila, education, scriptural texts and their history. Results. Results showed that Christianity has brought goodness news not just limited to Christians, but also brought light for the world as reflections of socialist human beings. It must be understood that Indonesian nationalism is nationalism that rejects all forms of discrimination, oppression, injustice, and denial of divine values, as contained in Pancasila. Conclusion. Citizens have four main roles in the nation and state, namely as iron stock, social by control, agent of change, and also moral force. Those four main roles in running the life of the state are certainly not at all contradictory to Christianity. By performing these four roles, Christians show the quality of their Christian faith by becoming good citizens.
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