妇女、信仰和权威:Malama Zainab Ja'afar 和尼日利亚北部宗教权威的导航

Muhammad Muhammad Nasir, Haula Noor
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摘要

本研究探讨尼日利亚北部的女性宗教权威,重点是 Malama Zainab Ja'afar Mahmood Adam。在以男性为主导的伊扎拉运动中,马拉马-扎伊娜卜作为传教士和《古兰经》注释者出现在公众面前,她的权威受到了广泛争议。本研究采用定性方法,利用二手资料和对她的深入访谈,深入研究了 Malama Zainab 的背景、社会资本发展以及与伊扎拉的关系。研究结果强调了 Malama Zainab 在清真寺空间和其他性别隔离环境中将女性推向前台,促进她们公开参与宗教活动的努力。虽然她的公开活动主要针对女性受众,但她的布道和传教活动通过社交媒体平台影响到了男性,使她的影响力超越了传统界限。重要的是,研究结果还揭示了历史上尼日利亚北部社会宗教空间对妇女的排斥是如何基于文化和传统解释而非明确的宗教禁令。因此,这项研究有助于人们更广泛地了解女性的宗教权威,揭示了在许多穆斯林占多数的国家,与男性学者相比,女性学者未得到充分认可的问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Women, faith, and authority: Malama Zainab Ja'afar and the navigation of religious authority in Northern Nigeria
This research examines female religious authority in northern Nigeria, with a specific emphasis on Malama Zainab Ja'afar Mahmood Adam. The research investigates how Malama Zainab negotiates her authority amidst controversies surrounding her public presence as a preacher and Qur'anic exegete within the male dominated Izala movement, a prominent reform movement with widespread influence throughout West Africa and beyond. Employing a qualitative approach, the study delves into Malama Zainab's background, social capital development, and association with Izala, utilizing both secondary sources and indepth interviews with her. The findings highlight Malama Zainab's efforts in bringing women to the forefront within mosque spaces and other gender-segregated settings, fostering their religious participation publicly. While her public activities primarily target female audiences, her preaching and proselytizing reach males through social media platforms, expanding her influence beyond traditional boundaries. Importantly, the findings also shed light on how the historical exclusion of women in socio-religious spaces in northern Nigeria is based on cultural and traditional interpretations rather than explicit religious prohibitions. Hence, the research contributes to the broader understanding of female religious authority, shedding light on the under-recognition of female scholars in comparison to their male counterparts in many Muslim-majority countries. 
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