对布巴内斯瓦尔奥迪沙邦博物馆十幅耆那教图像的雕塑艺术研究

Ratnakar Mohapatra
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引用次数: 0

摘要

本文旨在重点介绍布巴内斯瓦尔奥迪沙邦立博物馆的十尊耆那教造像的雕塑特征和宗教意义。奥迪沙邦博物馆的十尊耆那教提婆达多造像的肖像画是印度奥迪沙雕塑艺术的一个重要方面。耆那教是奥迪沙邦最古老的宗教之一。奥迪沙最早的耆那教雕塑可以追溯到毛利安/阿索卡时期之前。从公元前 6 世纪起,耆那教一直是卡林加(古奥迪沙)的主要宗教之一,直到公元前 1 世纪卡拉维拉统治该邦。据说,即使在卡林加战争(公元前 261 年)之后,耆那教仍然是该邦的主要宗教。耆那教与奥迪沙邦的其他宗教并存。事实上,在中世纪早期,耆那教的提婆达多像遍布奥迪沙各地。在奥迪沙邦的不同地方都能看到一些耆那教造像。在奥迪沙现存的耆那教提坦伽罗像中,有一些耆那教雕塑保存在布巴内斯瓦尔的奥迪沙国家博物馆。在这些保存下来的耆那教提婆达多造像中,本作品将讨论十尊耆那教提婆达多造像。布巴内斯瓦尔国立博物馆收藏的这十尊耆那教造像的名称和发现地点分别是:1.基昂贾尔的里萨巴纳特;2.卡朱里阿帕达的里萨巴纳特;3.查兰帕的马哈维尔造像;4.西苏帕尔加尔的帕斯瓦纳塔;5.查兰帕的香提纳塔;6.查兰帕的里萨巴纳特;7.波达辛吉迪的里萨巴纳特;8.查兰帕的阿吉塔纳塔;9.查兰帕的里萨巴纳特。查兰帕的阿吉塔纳塔(Ajitanatha)、9. 布巴内斯瓦尔的里萨巴纳特(Risabhanath)和 10.白迪亚希亚的帕斯瓦纳塔。奥迪沙邦博物馆收藏的上述耆那教提婆达多造像的雕刻特征表明,这些造像是在公元 8 世纪至 11 世纪期间制作的。从艺术角度来看,这些提婆达多像非常重要,值得研究。因此,本文作者做了一次微薄的尝试,以突出布巴内斯瓦尔奥迪沙国立博物馆中十尊耆那教造像的雕塑艺术和宗教内涵。在写作方法上,作者同时使用了第一手资料和第二手资料。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
STUDY ON SCULPTURAL ART OF TEN JAINA IMAGES FROM THE ODISHA STATE MUSEUM OF BHUBANESWAR
The aim of present article is to focus on the sculptural features as well as religious significance of the ten Jaina images of the Odisha State Museum, Bhubaneswar. Iconography of ten Jaina Tirthankara images of the Odisha State Museum is a major aspect of the Odishan sculptural art in India. Jainism is one of the oldest religions in the state of Odisha. The earliest Jaina sculptures in Odisha date back to the period before Mauryan/Asokan. From the 6th century B.C. Jainism remained one of the major religions of Kalinga (ancient Odisha) until the first century B.C., when the Kharavela was ruling in the state. It is believed that Jainism continued to be a major religion in the state even after the war of Kalinga (261 B.C.). Jainism co-existed with other religions in the state of Odisha. In fact, Jaina Tirthankara images were made all over Odisha during the early medieval era. Some Jain images are noticed at different places of Odisha. After Kharavela, the artists of Odisha continued to create Jain images until the 11th century C.E. Out of the extant Jaina Tirthankara images of Odisha, some of the Jaina sculptures are found to be kept in Odisha State Museum, Bhubaneswar. Among these preserved Jaina Tirthankara images, ten Jaina Tirthankara images are discussed in this piece of work. The names and discovered sites of the ten Jaina images of the State Museum, Bhubaneswar are viz; 1. Risabhanath of Keonjhar, 2. Risabhanatha of Khajuriapada, 3. Mahavir image of Charampa, 4. Parsvanatha of Sisupalgarh, 5. Shantinatha of Charampa, 6. Risabhanath of Charampa, 7. Risabhanatha of Podasingidi, 8. Ajitanatha of Charampa, 9. Risabhanath of Bhubaneswar and 10. Parsvanatha of Baidyakhia. Sculptural features of the above Jaina Tirthankara images of the Odisha State Museum suggest that these images were made during the time period from the 8th century to 11th century C.E. The presence of these Jaina Tirthankara images gives an idea that Jainism was prevalent in eastern and northern Odisha during the medieval period. Artistic point of view, these Tirthankara images are very important and interesting for study. Hence, the present author has made a modest attempt to highlight the sculptural art as well as religious connotation of the ten Jaina images of the Odisha State Museum, Bhubaneswar. Methodologically, the author has written this article by using both primary and secondary sources.
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