{"title":"恢复公地的叛乱实践:玻利维亚案例","authors":"Agnese Bellina","doi":"10.3828/whpge.63837646622484","DOIUrl":null,"url":null,"abstract":"This article offers a problematisation of the concept of the commons through an analysis of Indigenous ways of theoretically and practically expressing a communal way of relating to the environment. The article focuses on the political and social implications of conceptualising a pluralised idea of the commons through practices of restoration. It contends that, to go beyond singularised and romanticised definitions, the commons are better understood as a clash of different temporalities which ends up displaying plural forms of alternative communal ownership. It does so by proposing a de-romanticised notion of restoration through the analysis of two events that occurred in Bolivia between 1999 and 2010. It maintains that claims to restore harmony with Mother Earth, far from turning to a romanticised lost past, display the possibility to reconfigure traditional forms of communal ownership within the contingency of the present struggles.\n \n This article was published open access under a CC BY-NC-ND 4.0 licence:\n https://creativecommons.org/licenses/by-nc-nd/4.0/\n .\n","PeriodicalId":42763,"journal":{"name":"Global Environment","volume":null,"pages":null},"PeriodicalIF":0.3000,"publicationDate":"2024-02-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Insurgent Practices of Restoring the Commons: Cases from Bolivia\",\"authors\":\"Agnese Bellina\",\"doi\":\"10.3828/whpge.63837646622484\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This article offers a problematisation of the concept of the commons through an analysis of Indigenous ways of theoretically and practically expressing a communal way of relating to the environment. The article focuses on the political and social implications of conceptualising a pluralised idea of the commons through practices of restoration. It contends that, to go beyond singularised and romanticised definitions, the commons are better understood as a clash of different temporalities which ends up displaying plural forms of alternative communal ownership. It does so by proposing a de-romanticised notion of restoration through the analysis of two events that occurred in Bolivia between 1999 and 2010. It maintains that claims to restore harmony with Mother Earth, far from turning to a romanticised lost past, display the possibility to reconfigure traditional forms of communal ownership within the contingency of the present struggles.\\n \\n This article was published open access under a CC BY-NC-ND 4.0 licence:\\n https://creativecommons.org/licenses/by-nc-nd/4.0/\\n .\\n\",\"PeriodicalId\":42763,\"journal\":{\"name\":\"Global Environment\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2024-02-26\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Global Environment\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.3828/whpge.63837646622484\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q4\",\"JCRName\":\"ENVIRONMENTAL STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Global Environment","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3828/whpge.63837646622484","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"ENVIRONMENTAL STUDIES","Score":null,"Total":0}
Insurgent Practices of Restoring the Commons: Cases from Bolivia
This article offers a problematisation of the concept of the commons through an analysis of Indigenous ways of theoretically and practically expressing a communal way of relating to the environment. The article focuses on the political and social implications of conceptualising a pluralised idea of the commons through practices of restoration. It contends that, to go beyond singularised and romanticised definitions, the commons are better understood as a clash of different temporalities which ends up displaying plural forms of alternative communal ownership. It does so by proposing a de-romanticised notion of restoration through the analysis of two events that occurred in Bolivia between 1999 and 2010. It maintains that claims to restore harmony with Mother Earth, far from turning to a romanticised lost past, display the possibility to reconfigure traditional forms of communal ownership within the contingency of the present struggles.
This article was published open access under a CC BY-NC-ND 4.0 licence:
https://creativecommons.org/licenses/by-nc-nd/4.0/
.
期刊介绍:
The half-yearly journal Global Environment: A Journal of History and Natural and Social Sciences acts as a forum and echo chamber for ongoing studies on the environment and world history, with special focus on modern and contemporary topics. Our intent is to gather and stimulate scholarship that, despite a diversity of approaches and themes, shares an environmental perspective on world history in its various facets, including economic development, social relations, production government, and international relations. One of the journal’s main commitments is to bring together different areas of expertise in both the natural and the social sciences to facilitate a common language and a common perspective in the study of history. This commitment is fulfilled by way of peer-reviewed research articles and also by interviews and other special features. Global Environment strives to transcend the western-centric and ‘developist’ bias that has dominated international environmental historiography so far and to favour the emergence of spatially and culturally diversified points of view. It seeks to replace the notion of ‘hierarchy’ with those of ‘relationship’ and ‘exchange’ – between continents, states, regions, cities, central zones and peripheral areas – in studying the construction or destruction of environments and ecosystems.