从伊斯兰伦理角度重新审视克隆人问题

Tijani Abdul-Lateef Aremu, Abiola Muideen Lateef, Alimi Lawal Sikiru
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摘要

克隆人是当代有争议的话题之一。为了适应自然发展、社会变革和需求,伊斯兰教对包括克隆人在内的人类活动的方方面面都做出了规定。然而,有关克隆人的新问题表明,穆斯林对这一概念缺乏或没有正确理解,导致伊斯兰教公然否认这一概念;因此,有必要从穆斯林的角度重新审视这一概念。本文从 Maqāṣid Sharīʿah 原则(包括自我保护和尊重人类的必要性规则)出发,试图通过伊斯兰法学家的伦理视角来评估克隆人是否被允许。本文认为,即使克隆人不能被禁止,但仍可能遭到反对,因为它会产生各种有害后果,包括家庭失调、克隆人的家庭关系混乱、克隆人的身体和精神疾病以及卵子捐赠者和代孕母亲的痛苦。然而,克隆人用于生物医学研究和利用克隆胚胎囊胚阶段的干细胞进行治疗是可以接受的。本文的结论是,进行人类克隆的冒险活动不存在伦理障碍,其可能带来的益处大于可 能造成的危害。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Re-Examination of Human Cloning through Islamic Ethical Lens
Human cloning is one of the controversial topics in the present generation. Accommodating natural development, social changes and needs, Islam has left no aspect of human endeavours unregulated, including human cloning. However, emerging issues about human cloning signal little or no proper understanding of the concept by the Muslims leading to flagrant Islamic disavowal; hence, the need to re-examine the concept from Muslim’s perspectives. Drawing from Maqāṣid Sharīʿah principles, including the rule of necessity for self-preservation and respect for human beings, this paper seeks to assess permissibility or otherwise of human cloning through the ethical lens of Islamic jurists. The paper argues that if human cloning could not be prohibited as such, it could still be opposed because it engenders various harmful consequences, which include family disorder, chaos in the clone's family relationships, physical and mental diseases for clones and suffering of egg donors and surrogate mothers. However, human cloning for biomedical research and exploitation of stem cells from cloned embryos at the blastocyst stage for therapeutic purposes would be acceptable. The paper concludes that there is no ethical impediment to taking adventure in human cloning, whose probable benefit outweighs possible harm.
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