印度尼西亚爪哇文化与伊斯兰教的融合

Asrindah Nasution, Rizky Arum
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引用次数: 0

摘要

伊斯兰教最初是由来自阿拉伯的商人带来的,他们的到来受到了当地人的欢迎,因为来自阿拉伯的商人对当地人友好善良。伊斯兰教通过贸易、婚姻、教育、"达瓦"(da'wah)等多种途径传入爪哇群岛。爪哇本身就是群岛中伊斯兰教传播的地区之一。在认识伊斯兰教之前,爪哇人先是信奉万物有灵论、印度教和佛教,然后皈依伊斯兰教,伊斯兰教的传播使爪哇人的生活开始好转。伊斯兰教可以被爪哇人接受,但即使他们改变了信仰,接受了伊斯兰教,事实上,爪哇人仍然坚定地保留和执行着祖先的各种文化和传统。爪哇社会中出现的情况使他们像信奉两种宗教一样生活,祖先的教导和伊斯兰教的教导在这里相遇并产生了新的文化融合。伊斯兰教与爪哇人原有文化的混合被称为爪哇伊斯兰教。Kejawen一词源于爪哇语,意思是与爪哇习俗和信仰有关的一切,在一般术语中,Kejawen被解释为一种哲学,具有某些教义,尤其是在建立因果报应系统方面,也就是说,Kejawen本身就是伊斯兰教与爪哇传统文化信仰的融合,这些信仰在爪哇社会中已固有数百年之久,每一种Kejawen信仰都有许多价值观和善的教义,需要人们去坚守。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Acculturation Of Javanese Culture With Islam In Indonesia
The arrival of Islam was first brought by traders from Arabia their arrival was welcomed by the natives because merchants from Arabia were friendly and kind to the natives. Islam entered the archipelago through several routes, including trade, marriage, education, da'wah, etc. Java itself became one of the regions in the archipelago that became the location of the spread of Islam. Before knowing Islam, javanese people had previously embraced animism and dynamism, Hindu- Buddhism, and then converted to Islam, which was in the process The spread of Islam made the lives of the people begin to change for the better. Islam can be accepted by the javanese people, but even though they have changed their beliefs to embrace Islam, in fact various cultures and traditions from previous ancestors are still firmly held and implemented by the javanese community. The conditions that occur in Javanese society make them like living by adhering to two religions, where the teaching of the ancestors and the teaching of Islam are met and created new acculturation. The cultular mixing between Islam and the original culture of the Javanese people is called Javanese Islam. The word kejawen comes from the Javanese word which means everything related to Javanesecustoms and beliefs , in general terminology, kejawen is interpreted as a philosophy that has certain teachings , especially in building a karmic system, meaning Kejawen itself is a fusion between Islam and beliefs from traditional Javanese culture that have been inherent for hundreds of years in Javanese society like every kejawen belief also has many values and teachings of goodness that need to be practiced preservatively. 
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