{"title":"\"上帝,我信任你,让我永不羞愧\":东正教犹太人的羞耻与性虐待。","authors":"Steven Pirutinsky","doi":"10.1037/tra0001693","DOIUrl":null,"url":null,"abstract":"<p><strong>Objective: </strong>Previous research suggests that generalized shame is an important consequence of sexual abuse, and that it maintains symptoms and hampers recovery. Orthodox Jews view sexuality as a powerful experience that is sacred within a loving marriage yet profane and damaging outside of that context. Sexual abuse may, therefore, be perceived as a shameful violation of modesty and spiritually degrading. Accordingly, we hypothesized that abuse would be more strongly related to shame among Orthodox Jews and that this would at least partially mediated resulting distress.</p><p><strong>Method: </strong>We assessed sexual abuse history, shame, and distress in a convenience sample of 628 adult patients completing an intake process for outpatient psychotherapy, of which 109 reported an Orthodox Jewish religious affiliation.</p><p><strong>Results: </strong>Among Orthodox patients, 43% reported a history of sexual abuse and this group reported substantially higher levels of shame compared to both Orthodox patients without a history of sexual abuse and non-Orthodox patients with a history of abuse. Moreover, elevated shame fully mediated the relationship between abuse and depressive symptoms, life satisfaction, and spiritual struggles.</p><p><strong>Conclusions: </strong>Results suggest that treatment of Orthodox survivors of sexual abuse requires particular attention to shame and that further research is warranted. (PsycInfo Database Record (c) 2025 APA, all rights reserved).</p>","PeriodicalId":20982,"journal":{"name":"Psychological trauma : theory, research, practice and policy","volume":" ","pages":"741-749"},"PeriodicalIF":2.7000,"publicationDate":"2025-05-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"\\\"G-d, in you I trusted, let me never be ashamed\\\": Shame and sexual abuse among Orthodox Jews.\",\"authors\":\"Steven Pirutinsky\",\"doi\":\"10.1037/tra0001693\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<p><strong>Objective: </strong>Previous research suggests that generalized shame is an important consequence of sexual abuse, and that it maintains symptoms and hampers recovery. Orthodox Jews view sexuality as a powerful experience that is sacred within a loving marriage yet profane and damaging outside of that context. Sexual abuse may, therefore, be perceived as a shameful violation of modesty and spiritually degrading. Accordingly, we hypothesized that abuse would be more strongly related to shame among Orthodox Jews and that this would at least partially mediated resulting distress.</p><p><strong>Method: </strong>We assessed sexual abuse history, shame, and distress in a convenience sample of 628 adult patients completing an intake process for outpatient psychotherapy, of which 109 reported an Orthodox Jewish religious affiliation.</p><p><strong>Results: </strong>Among Orthodox patients, 43% reported a history of sexual abuse and this group reported substantially higher levels of shame compared to both Orthodox patients without a history of sexual abuse and non-Orthodox patients with a history of abuse. Moreover, elevated shame fully mediated the relationship between abuse and depressive symptoms, life satisfaction, and spiritual struggles.</p><p><strong>Conclusions: </strong>Results suggest that treatment of Orthodox survivors of sexual abuse requires particular attention to shame and that further research is warranted. (PsycInfo Database Record (c) 2025 APA, all rights reserved).</p>\",\"PeriodicalId\":20982,\"journal\":{\"name\":\"Psychological trauma : theory, research, practice and policy\",\"volume\":\" \",\"pages\":\"741-749\"},\"PeriodicalIF\":2.7000,\"publicationDate\":\"2025-05-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Psychological trauma : theory, research, practice and policy\",\"FirstCategoryId\":\"102\",\"ListUrlMain\":\"https://doi.org/10.1037/tra0001693\",\"RegionNum\":2,\"RegionCategory\":\"心理学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"2024/3/28 0:00:00\",\"PubModel\":\"Epub\",\"JCR\":\"Q2\",\"JCRName\":\"PSYCHIATRY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Psychological trauma : theory, research, practice and policy","FirstCategoryId":"102","ListUrlMain":"https://doi.org/10.1037/tra0001693","RegionNum":2,"RegionCategory":"心理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"2024/3/28 0:00:00","PubModel":"Epub","JCR":"Q2","JCRName":"PSYCHIATRY","Score":null,"Total":0}
引用次数: 0
摘要
目的:以往的研究表明,普遍的羞耻感是性虐待的一个重要后果,它使症状持续存在并阻碍康复。东正教犹太人认为性是一种强大的体验,在充满爱的婚姻中是神圣的,而在婚姻之外则是亵渎和有害的。因此,性虐待可能被视为对谦逊的可耻侵犯和精神上的侮辱。因此,我们假设,在东正教犹太人中,性虐待与羞耻感的关系更为密切,而这至少会部分调节由此产生的困扰:我们对完成门诊心理治疗入院程序的 628 名成年患者的性虐待史、羞耻感和痛苦进行了方便抽样评估,其中 109 人报告自己属于东正教犹太人:在东正教患者中,43%的人报告有性虐待史,与没有性虐待史的东正教患者和有性虐待史的非东正教患者相比,这部分人的羞耻感水平要高得多。此外,羞耻感的升高完全介导了虐待与抑郁症状、生活满意度和精神挣扎之间的关系:结论:研究结果表明,治疗东正教性虐待幸存者需要特别关注羞耻感,因此有必要开展进一步研究。(PsycInfo Database Record (c) 2024 APA,保留所有权利)。
"G-d, in you I trusted, let me never be ashamed": Shame and sexual abuse among Orthodox Jews.
Objective: Previous research suggests that generalized shame is an important consequence of sexual abuse, and that it maintains symptoms and hampers recovery. Orthodox Jews view sexuality as a powerful experience that is sacred within a loving marriage yet profane and damaging outside of that context. Sexual abuse may, therefore, be perceived as a shameful violation of modesty and spiritually degrading. Accordingly, we hypothesized that abuse would be more strongly related to shame among Orthodox Jews and that this would at least partially mediated resulting distress.
Method: We assessed sexual abuse history, shame, and distress in a convenience sample of 628 adult patients completing an intake process for outpatient psychotherapy, of which 109 reported an Orthodox Jewish religious affiliation.
Results: Among Orthodox patients, 43% reported a history of sexual abuse and this group reported substantially higher levels of shame compared to both Orthodox patients without a history of sexual abuse and non-Orthodox patients with a history of abuse. Moreover, elevated shame fully mediated the relationship between abuse and depressive symptoms, life satisfaction, and spiritual struggles.
Conclusions: Results suggest that treatment of Orthodox survivors of sexual abuse requires particular attention to shame and that further research is warranted. (PsycInfo Database Record (c) 2025 APA, all rights reserved).
期刊介绍:
Psychological Trauma: Theory, Research, Practice, and Policy publishes empirical research on the psychological effects of trauma. The journal is intended to be a forum for an interdisciplinary discussion on trauma, blending science, theory, practice, and policy.
The journal publishes empirical research on a wide range of trauma-related topics, including:
-Psychological treatments and effects
-Promotion of education about effects of and treatment for trauma
-Assessment and diagnosis of trauma
-Pathophysiology of trauma reactions
-Health services (delivery of services to trauma populations)
-Epidemiological studies and risk factor studies
-Neuroimaging studies
-Trauma and cultural competence