非洲女性神学中的非殖民化与非殖民化

M. Gunda
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引用次数: 0

摘要

非殖民化和非殖民化为非洲妇女神学(AWT)提供了潜在的收益,以解决殖民前、殖民时期和基督教性别意识形态之间的交叉、连续性和不连续性问题,这些意识形态剥夺了非洲妇女的权利。虽然非洲女神学家在不同的阶段指出了这三个领域中的父权势力,但有意识的交叉方法并不总是能成功地挑战构建非洲男性的殖民元叙事。非殖民化和非殖 民性提供了一个重要的理论框架,不仅可以处理性别元叙事,还可以解构和拆解这些叙事, 从而制定适合其社区的应对措施。这些观点也将巩固非洲世界遗产中心在非洲非殖民化和非殖民化的新呼声中的重要地位。本文承认传统、殖民和后殖民父权制的交叉性,承认在亚博app客服目前的活动空间中殖民性的持续存在,以及这些不同时期性别观点的不连续性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Decolonizing and Decoloniality in African Women Theology
Decolonization and decoloniality offer potential gains to African Women Theology (AWT) to address the intersections, continuities, and discontinuities between the pre‐colonial, colonial, and Christian gender ideologies that have disempowered African women. While African women theologians have, at different points, identified the patriarchal forces in these three spheres, an intentional intersectional approach has not always successfully challenged the colonial meta‐narratives of the construction of the African man. Decolonization and decoloniality offer a critical theoretical framework to not only deal with gender meta‐narratives but to deconstruct and dismantle these narratives to develop responses that are appropriate for their communities. These perspectives will also cement AWT as a major player in the renewed calls for decolonization and decoloniality in Africa. This article acknowledges an intersectionality of traditional, colonial, and post‐colonial patriarchies and the persistence of coloniality in the present spaces in which AWT operates, as well as discontinuities in the gender perspectives in these different periods.
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