但以理书》与天使的出现

Aviva Butt
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引用次数: 0

摘要

圣经中的《但以理书》是一部史诗和编年史,讲述了巴比伦征服乌尔沙利姆古德斯之后中东地区的王位继承。它由 "但以理 "叙述,"但以理 "是一个循环存在的异象者,他先是支持巴比伦万王之王,后来又支持玛代万王之王大流士。关于天使的讨论,重要的是出现了一个可以说是 "原天使 "的神圣存在。拉比对《但以理书》的十二章叙述进行了改写和记录,其中描述了原天使的名字 "斯劳沙",但并未提及。本研究中所理解的 "斯拉奥沙 "是我们通过马自达教认识的一位神灵。早期犹太教所熟知的两位天使米迦勒和加百列都没有穿衣服或其他描述,直到但以理支持玛代人大流士时,但以理的异象才将加百列描述为 "会飞 "的 "人物"。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Book of Daniel and the Appearance of Angels
The biblical Book of Daniel is an epic and chronicle telling of the Succession of Kings in the Middle East after the Babylonian conquest of UrShalīm al-Kuds. It is narrated by “Daniel” who has a cyclic existence as a visionary who first supports the Babylonian King of Kings, and later Darius the Mede, the Median King of Kings. Important to this discussion on angels is the appearance of a divine being arguably a “proto-angel.” The rabbinic redactors of Daniel’s narrative, twelve chapters written down and recorded, describe but do not mention the name of the proto-angel arguably “Sraosha.” Sraosha as understood in this study is a divine being known to us through Mazdaism. The two angels Michael and Gabriel known to early Judaism are not clothed or otherwise described, and it is not until Daniel supports Darius the Mede that Daniel’s vision presents Gabriel as a “personage” who “flies.”
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