维吉尔《埃涅伊德》中的空间和精神放逐

Q4 Arts and Humanities

Acta Antiqua Academiae Scientiarum Hungaricae Pub Date : 2024-03-14 DOI:10.1556/068.2023.00112

Henry John Walker

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引用次数: 0

摘要

对荷马、西塞罗和奥维德来说，流放等同于死亡，甚至更糟。维吉尔笔下的埃涅阿斯在特洛伊故乡和他必须在意大利建立的新家园之间纠结不已，但他克服了乡愁。斯多葛学派认为他服从的是主宰整个世界的命运，犬儒学派则认为他可以随身携带真正的自我和身份，这让埃涅阿斯感到欣慰。在《埃涅伊德》第 6 卷中，他得到了一个关于轮回的启示，这个启示是以柏拉图和西塞罗的《共和国》为基础的。这一教义认为，人的一生都是从天堂流放出来的，这与埃涅阿斯在意大利必须履行的征服世俗的使命形成了鲜明的对比。维吉尔同情的是流放者而非征服者。

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Spatial and spiritual exile in Vergil's Aeneid

For Homer, Cicero, and Ovid, exile is equivalent to death, or even worse. Vergil's Aeneas is torn between his old homeland of Troy and the new home he must create in Italy, but he overcomes his nostalgia. Aeneas is consoled by the Stoic doctrine that he is obeying Fate, which governs the entire world, and by the Cynic view that he can carry his true self and identity with him anywhere he goes. In Book 6 of the Aeneid, he is given a revelation about reincarnation that is based on the Republics of Plato and Cicero. This teaching that all of life is an exile from heaven contrasts sharply with the worldly mission of conquest that Aeneas must follow in Italy. Vergil's sympathies lie with the exile rather than the conqueror.

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来源期刊

Acta Antiqua Academiae Scientiarum Hungaricae Arts and Humanities-Classics

CiteScore

0.20

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0.00%

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期刊介绍： Acta Antiqua publishes original research papers, review articles and book reviews in the field of ancient studies. It covers the field of history, literature, philology and material culture of the Ancient East, the Classical Antiquity and, to a lesser part, of Byzantium and medieval Latin studies. Publishes book reviews and advertisements.