香港教育和激进主义中的亚洲内部创造力

Daniel X. Harris, K. Chan
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摘要

这篇文章借鉴了两项研究的实证研究成果,这些研究考察了香港的创造力、行动主义和教育。我们采用去殖民化和去帝国化的方法,以创造力为中心,将其作为社会变革的杠杆,并展示了文化、地区、时间和地点的特殊性如何独特地产生创造力的形式,创造力学者对此早有记载。我们以陈冠兴的《亚洲作为方法》(Asia as Method:走向去帝国化》(2010 年)的基础上,将其应用于创造力,以及如何更好地关注文化和地区差异,而不是坚持普遍化的 "创意产业 "或发展心理学论述。在这里,我们对记录 "非西方 "创造力模式不感兴趣,因为这种模式有时被视为地方手工艺或传统文化实践。相反,我们推进的是亚洲内部(包括澳大利亚)的创造力理论,它有自己的认识论遗产和创新。我们将这些形式视为从道教和西方知识体系等概念传统中产生并与之交融的产物,反对二元化的个人主义 "与 "集体主义方法。新兴的批判性创造力研究领域指出,非殖民化、去帝国化和合作研究正在调整我们的工作方向,使之惠及所有人,而不是(白人)(西方)少数人。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Intra‐Asian Creativity in Hong Kong Education and Activism
This essay draws on empirical research from two studies examining creativity, activism, and education in Hong Kong. We use a decolonizing and deimperializing approach to centering creativity as a lever for social change, and demonstrate the ways in which the specifics of culture, region, time, and place uniquely produce forms of creativity, as has long been documented by creativity scholars. We build upon Kuan‐hsing Chen's Asia as Method: Toward Deimperialization (2010), applying it to creativity and the ways in which we can better attend to cultural and regional differences rather than adhere to universalizing “creative industries” or developmental psychological discourses. Here we are not interested in documenting “non‐western” modes of creativity, in the ways this has sometimes been addressed as local craft or traditional cultural practices. Rather, we advance a theory of intra‐Asian creativity (including Australia) with its own onto‐epistemological legacies and innovations. We celebrate these formations as emergent from and imbricated with conceptual traditions such as Taoism and Western knowledge systems, rejecting binarized individualist “versus” collectivist approaches. The emerging field of critical creativity studies points to the ways in which decolonizing, deimperializing and collaborative research are reorienting our work toward benefit for all, rather than the (white) (western) few.
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