科学怪人的时尚当代时尚摄影中的死亡、技术和身体

L. Rogers
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引用次数: 0

摘要

20 世纪 90 年代末,"海洛因时尚"(Heroin Chic)的死亡美学因其对尸体苍白和骨瘦如柴的模特的审美化而引起了道德恐慌。随后,摄影师们将女性的身体作为道具进行实验,他们布置高定犯罪现场,模仿尸体俯卧的被动姿态。时装摄影提供了一个探索日常生活和民族想象力的舞台,通过对身体和引人注目的风格化视觉效果的关注,将概念具体化。因此,这些图片代表了围绕死亡的更广泛的文化关注的商业化表达。我们将对史蒂文-克莱因(Steven Klein)2015 年发表在《W》杂志上的时尚社论《爱情机器》(Love machine)进行分析,认为这代表了一种对人体与技术之间关系转变的文化回应。人机共存的论述展现了超人类主义的理想化立场,时尚领域的身体改造、健康和休闲议程得到了技术的辅助和煽动。然而,这组照片的基调却让人对 "后人类 "的未来不那么乐观。后人类 "的意识形态对技术的尊重是果断而坚定的,而克莱因对弗兰肯斯坦和半机械人主题的使用则证明了生物和技术形式开始变得模糊的不确定性和不安。将模型塑造成半机械人,并引用弗兰肯斯坦的怪物,是将本体论焦虑人格化的合理载体,而随着有关数字永生和人工智能的辩论日益盛行,这种焦虑也逐渐成为公众良知的焦点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Fashioning Frankenstein: Deathliness, technology and the body in contemporary fashion photography
The deathly aesthetic of Heroin Chic caused a moral panic in the late 1990s for its aestheticization of cadaverously pale and skeletally thin models. Subsequent photographers have experimented with the female body as a prop, staging high-fashion crime scenes and mimicking the passivity of corpses in prone posture. Fashion photography offers an arena to explore daily life and the national imagination by materializing concepts through a focus on corporeality and compelling stylized visuals. These images therefore represent a commercialized articulation of broader cultural concerns surrounding mortality. Steven Klein’s 2015 fashion editorial ‘Love machine’, published in W magazine, will be analysed to argue that this represents a cultural response to the shifting relationship between the human body and technology. The discourse of human–machine coexistence presents the transhumanist stance as idealized with the fashion field’s agenda of body modification, wellness and leisure assisted and instigated by technology. However, the tone of this shoot presents a less optimistic vision of a posthuman future. Whilst posthuman ideology is decisive and assured in its deference to technology, Klein’s use of Frankensteinian and cyborg motifs evidence the uncertainty and unease with which biological and technical forms begin to blur. The styling of the model as cyborg and the invocation of Frankenstein’s monster are a logical vehicle for personifying the ontological anxieties coming to the fore of public conscience as debates on digital immortality and artificial intelligence become more prevalent.
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