"关于定义的讨论":弗拉基米尔-莫诺马克 1111 年在编年史中对库曼人发动的战役--"俄罗斯十字军东征 "还是对旧约历史的诉求?

E. D. Podvalnov
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引用次数: 0

摘要

导言。本文专门讨论与 1111 年俄罗斯王公的草原战役有关的一些史学和术语问题。弗拉基米尔-莫诺马赫的军事行动在新闻、科普作品甚至严格意义上的学术著作中经常被称为 "俄罗斯十字军东征"。问题是这一称谓如何与历史现实和有关的科学观点相吻合。材料和方法。历史学家在重建 1111 年战役的过程中,最常引用的是《伊帕蒂耶夫纪事》中对战役的长篇描述。主要关注的是他将所研究的战役命名为 "俄罗斯十字军东征 "的托里学传统。成果。该著作的主要结论是,在《伊帕蒂耶夫纪事》的描述中,实际上存在着与 1096-1099 年第一次十字军东征相似的特点,只是乍一看而已。作者指出,事实上,由于种种原因,1111 年的 "十字军东征 "战役并不能算作十字军东征。作者忽略了一个事实,那就是编年史描述中与《旧约》中已知战争相似的地方要比 1096-1099 年第一次十字军东征多得多。结论。伊帕提耶夫编年史》天气记录的作者设定了一个目标,即通过对战役的描述来展示上帝的旨意是如何通过他派遣的天使来实现的。文中记录了大量明显和隐含的《圣经》情节。同时,也没有第一次十字军东征的语义特征,没有记录改编的十字军思想。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
«Discusses about definitions»: Vladimir Monomakh’s campaign of 1111 against the Cumans in the chronicle – «Russian crusade» or an appeal to the old testament history?
Introduction. The article is devoted to a number of historiographical and terminological plots related to the steppe campaign of the Russian princes in 1111. Vladimir Monomakh's military campaign in journalism, popular science works and even in strictly academic texts is often referred to as nothing less than the «Russian Crusade». The question is how exactly this designation corresponds to historical reality and scientific ideas about it. Materials and methods. A lengthy description of the campaign is read in the message of the Ipatiev Chronicle, which is most often attracted by historians during the reconstruction of the 1111 campaign. The main attention is paid to the his toriographical tradition of naming the campaign under study as the «Russian Crusade». Results. The main conclusion of the work is that in reality, only at first glance, there are features similar to the First Crusade of 1096-1099 in the description of the Ipatiev Chronicle. The author shows that in fact, for a number of reasons, the «crusading» campaign of 1111 cannot be considered. The fact is lost sight of that the chronicle descriptions have much more features similar to the wars known from the Old Testament than with the First Crusade of 1096-1099. Conclusion. The author of the weather record of the Ipatiev Chronicle set a goal through the description of the campaign to show how the will of God is realized through the angels sent by him. A large number of marked and implicit Bible plots are recorded in the text. And at the same time, there is no semantics characteristic of the First Crusade, adapted crusader ideas are not recorded.
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