形式和空间内容对界定 "启示录 "和 "世界末日 "的必要性

IF 0.4 0 RELIGION
Benjamin E. Reynolds
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引用次数: 0

摘要

Semeia 14 对启示录的定义将启示录界定为形式、时间内容和空间内容的组合,但时间内容(尤其是末世论特征)仍是理解启示录体裁和相关文本的主要视角。然而,主要从末世论的角度来定义启示录,会缩小启示录的定义范围,并忽略一些反映启示录非末世论特征的文本。在研究世界末日和 "世界末日 "文本时,形式和空间内容往往被忽视。当我们关注形式和空间内容以及时间内容时,我们就能打开新的视野,考虑哪些内容可被视为类似于启示录。本文以《朱比利斯书》和《约翰福音》为例,介绍了反映启示录形式和空间内容的两部启示录。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The necessity of form and spatial content for defining “apocalypse” and “apocalyptic”
The Semeia 14 definition of apocalypse defined apocalypses as a constellation of form, temporal content, and spatial content, but temporal content (particularly eschatological features) remains the dominant lens through which the genre of apocalypse and related texts are understood. Defining apocalypses primarily in terms of eschatology, however, narrows the definition of apocalypse and dismisses some texts that reflect non-eschatological features of apocalypses. Form and spatial content are often neglected in the examination of apocalypses and “apocalyptic” texts. When we pay attention to form and spatial content, along with temporal content, new horizons open for considering what may be considered apocalypse-like. Jubilees and the Gospel of John are presented as two examples of revelatory texts that reflect the form and spatial content of apocalypses.
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来源期刊
CiteScore
0.40
自引率
33.30%
发文量
13
期刊介绍: The last twenty years have witnessed some remarkable achievements in the study of early Jewish literature. Given the ever-increasing number and availability of primary sources for these writings, specialists have been producing text-critical, historical, social scientific, and theological studies which, in turn, have fuelled a growing interest among scholars, students, religious leaders, and the wider public. The only English journal of its kind, Journal for the Study of the Pseudepigrapha was founded in 1987 to provide a much-needed forum for scholars to discuss and review most recent developments in this burgeoning field in the academy.
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