Sofía Sandoval Larco, María Gabriela Romo, María Sol Garcés, Birgit Koopmann-Holm
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Furthermore, we hypothesized that because of these differences in avoided negative affect, compared to U.S. Americans, for Ecuadorians, a compassionate response would contain more emotion sharing, which in turn would be associated with conceptualizing a compassionate face as one that mirrors sadness more and expresses happiness (e.g., a kind smile) less. Using a reverse correlation task, participants in the United States and Ecuador selected the stimuli that most resembled a compassionate face. They also reported how much they wanted to avoid feeling negative and described what a compassionate response would entail. As predicted, compared to U.S. Americans, Ecuadorians wanted to avoid feeling negative less, they conceptualized a compassionate response as one that focused more on emotion sharing, and visualized a compassionate face as one that contained more sadness and less happiness. Furthermore, exploratory analyses suggest that wanting to avoid feeling negative and conceptualizations of a compassionate response as emotion sharing partly sequentially explained the cultural differences in conceptualizations of a compassionate face. What people regard as compassionate differs across cultures, which has important implications for cross-cultural counseling. 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Based on ethnographic and empirical studies that include Ecuadorians, we predicted that Ecuadorians would want to avoid feeling negative less compared to U.S. Americans. Furthermore, we hypothesized that because of these differences in avoided negative affect, compared to U.S. Americans, for Ecuadorians, a compassionate response would contain more emotion sharing, which in turn would be associated with conceptualizing a compassionate face as one that mirrors sadness more and expresses happiness (e.g., a kind smile) less. Using a reverse correlation task, participants in the United States and Ecuador selected the stimuli that most resembled a compassionate face. They also reported how much they wanted to avoid feeling negative and described what a compassionate response would entail. 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引用次数: 0
摘要
即使是来自经常被研究的文化背景的人,他们对同情心的理解也不尽相同,部分原因是他们希望避免负面情绪的程度不同。为了扩展过去的研究,我们将来自未被充分研究的文化背景的参与者纳入研究范围,并开始研究文化塑造同情心的过程。根据包含厄瓜多尔人的人种学和实证研究,我们预测厄瓜多尔人与美国人相比,更不希望产生负面情绪。此外,我们还假设,与美国人相比,由于在避免负面情绪方面存在这些差异,厄瓜多尔人的同情反应会包含更多的情绪分享,这反过来又会与将同情面孔概念化为更多反映悲伤和较少表达快乐(如善意的微笑)有关。通过反向相关任务,美国和厄瓜多尔的参与者选择了最像同情脸的刺激物。他们还报告了自己希望避免负面情绪的程度,并描述了同情的反应会带来什么结果。正如预测的那样,与美国人相比,厄瓜多尔人更不希望产生负面情绪,他们将同情反应概念化为更注重情感分享的反应,并将同情面孔视觉化为包含更多悲伤和较少快乐的面孔。此外,探索性分析表明,想要避免消极情绪和将同情反应概念化为情感分享在一定程度上解释了同情面孔概念化的文化差异。不同文化背景下人们所认为的同情心是不同的,这对跨文化心理咨询具有重要意义。(PsycInfo Database Record (c) 2024 APA, 版权所有)。
People in Ecuador and the United States conceptualize compassion differently: The role of avoided negative affect.
Even people from frequently studied cultural contexts differ in how they conceptualize compassion, partly because of differences in how much they want to avoid feeling negative. To broaden this past work, we include participants from an understudied cultural context and start to examine the process through which culture shapes compassion. Based on ethnographic and empirical studies that include Ecuadorians, we predicted that Ecuadorians would want to avoid feeling negative less compared to U.S. Americans. Furthermore, we hypothesized that because of these differences in avoided negative affect, compared to U.S. Americans, for Ecuadorians, a compassionate response would contain more emotion sharing, which in turn would be associated with conceptualizing a compassionate face as one that mirrors sadness more and expresses happiness (e.g., a kind smile) less. Using a reverse correlation task, participants in the United States and Ecuador selected the stimuli that most resembled a compassionate face. They also reported how much they wanted to avoid feeling negative and described what a compassionate response would entail. As predicted, compared to U.S. Americans, Ecuadorians wanted to avoid feeling negative less, they conceptualized a compassionate response as one that focused more on emotion sharing, and visualized a compassionate face as one that contained more sadness and less happiness. Furthermore, exploratory analyses suggest that wanting to avoid feeling negative and conceptualizations of a compassionate response as emotion sharing partly sequentially explained the cultural differences in conceptualizations of a compassionate face. What people regard as compassionate differs across cultures, which has important implications for cross-cultural counseling. (PsycInfo Database Record (c) 2024 APA, all rights reserved).