{"title":"糯而简单?","authors":"Anna Marmodoro","doi":"10.1017/s0034412524000040","DOIUrl":null,"url":null,"abstract":"Beall's original understanding of the nature of the divine allows for contradictory statements to be true of God, by assuming that parts of reality, such as the Trinity, are ‘glutty’ (namely, what we can say about them is both true and false). Is the divine is the only glutty part of reality, and if so, why? Furthermore, does the glutty nature of the divine undermine its simplicity? Beall argues that God is not mereologically complex, but on his account God is logically and hence, it appears, metaphysically complex.","PeriodicalId":45888,"journal":{"name":"RELIGIOUS STUDIES","volume":"84 1","pages":""},"PeriodicalIF":0.5000,"publicationDate":"2024-03-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Glutty and simple?\",\"authors\":\"Anna Marmodoro\",\"doi\":\"10.1017/s0034412524000040\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Beall's original understanding of the nature of the divine allows for contradictory statements to be true of God, by assuming that parts of reality, such as the Trinity, are ‘glutty’ (namely, what we can say about them is both true and false). Is the divine is the only glutty part of reality, and if so, why? Furthermore, does the glutty nature of the divine undermine its simplicity? Beall argues that God is not mereologically complex, but on his account God is logically and hence, it appears, metaphysically complex.\",\"PeriodicalId\":45888,\"journal\":{\"name\":\"RELIGIOUS STUDIES\",\"volume\":\"84 1\",\"pages\":\"\"},\"PeriodicalIF\":0.5000,\"publicationDate\":\"2024-03-14\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"RELIGIOUS STUDIES\",\"FirstCategoryId\":\"1095\",\"ListUrlMain\":\"https://doi.org/10.1017/s0034412524000040\",\"RegionNum\":2,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"RELIGIOUS STUDIES","FirstCategoryId":"1095","ListUrlMain":"https://doi.org/10.1017/s0034412524000040","RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
Beall's original understanding of the nature of the divine allows for contradictory statements to be true of God, by assuming that parts of reality, such as the Trinity, are ‘glutty’ (namely, what we can say about them is both true and false). Is the divine is the only glutty part of reality, and if so, why? Furthermore, does the glutty nature of the divine undermine its simplicity? Beall argues that God is not mereologically complex, but on his account God is logically and hence, it appears, metaphysically complex.
期刊介绍:
Religious Studies is an international journal devoted to the problems of the philosophy of religion as they arise out of classical and contemporary discussions and from varied religious traditions. More than 25 articles are published each year, and the journal also contains an extensive book review section.