{"title":"对话式认知","authors":"Sarah Bro Trasmundi , Sune Vork Steffensen","doi":"10.1016/j.langsci.2024.101615","DOIUrl":null,"url":null,"abstract":"<div><p>In this article we review Per Linell's work within the last five decades that led to his dialogism framework, which he defines as a general epistemology of language, cognition and communication. We critically discuss how his contribution on the one hand, altered and qualified existent models within language, communication and cognitive science, because dialogism removed language and cognition from their abstract and mental seat in the brain, and embedded them instead in situational contexts and embodied interaction. In that sense, his dialogism successfully replaced monological assumptions about the mind, action and thinking with more contextual and temporally distributed ones. On the other hand, we also question why Linell has not pursued a more rigorous empirical program for studying human cognition, when he did establish a theoretical apparatus for approaching cognition from a dialogical starting point. In going through Linell's arguments over the past five decades we suggest that this absence of an empirical program is due to his humanistic roots which both have sensitised him to appreciating the contingencies and dynamics of human sense making and cognition, and have impeded him from buying into a necessary condition for pursuing a cognitive analysis, even if he conceptually and methodologically accepts a distributed view on cognition. The outcome of this discussion leads to an empirical-based cognitive analysis of a medical interaction. Altogether, the purpose of this article is to show how Linell's conceptual framework can be put to use in ways that make a dialogical cognitive science achievable.</p></div>","PeriodicalId":51592,"journal":{"name":"Language Sciences","volume":"103 ","pages":"Article 101615"},"PeriodicalIF":1.7000,"publicationDate":"2024-03-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://www.sciencedirect.com/science/article/pii/S0388000124000044/pdfft?md5=a499e5a6e680aebd4b5ff0a24ee5fbdc&pid=1-s2.0-S0388000124000044-main.pdf","citationCount":"0","resultStr":"{\"title\":\"Dialogical cognition\",\"authors\":\"Sarah Bro Trasmundi , Sune Vork Steffensen\",\"doi\":\"10.1016/j.langsci.2024.101615\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<div><p>In this article we review Per Linell's work within the last five decades that led to his dialogism framework, which he defines as a general epistemology of language, cognition and communication. We critically discuss how his contribution on the one hand, altered and qualified existent models within language, communication and cognitive science, because dialogism removed language and cognition from their abstract and mental seat in the brain, and embedded them instead in situational contexts and embodied interaction. In that sense, his dialogism successfully replaced monological assumptions about the mind, action and thinking with more contextual and temporally distributed ones. On the other hand, we also question why Linell has not pursued a more rigorous empirical program for studying human cognition, when he did establish a theoretical apparatus for approaching cognition from a dialogical starting point. In going through Linell's arguments over the past five decades we suggest that this absence of an empirical program is due to his humanistic roots which both have sensitised him to appreciating the contingencies and dynamics of human sense making and cognition, and have impeded him from buying into a necessary condition for pursuing a cognitive analysis, even if he conceptually and methodologically accepts a distributed view on cognition. The outcome of this discussion leads to an empirical-based cognitive analysis of a medical interaction. Altogether, the purpose of this article is to show how Linell's conceptual framework can be put to use in ways that make a dialogical cognitive science achievable.</p></div>\",\"PeriodicalId\":51592,\"journal\":{\"name\":\"Language Sciences\",\"volume\":\"103 \",\"pages\":\"Article 101615\"},\"PeriodicalIF\":1.7000,\"publicationDate\":\"2024-03-15\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://www.sciencedirect.com/science/article/pii/S0388000124000044/pdfft?md5=a499e5a6e680aebd4b5ff0a24ee5fbdc&pid=1-s2.0-S0388000124000044-main.pdf\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Language Sciences\",\"FirstCategoryId\":\"98\",\"ListUrlMain\":\"https://www.sciencedirect.com/science/article/pii/S0388000124000044\",\"RegionNum\":2,\"RegionCategory\":\"文学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"EDUCATION & EDUCATIONAL RESEARCH\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Language Sciences","FirstCategoryId":"98","ListUrlMain":"https://www.sciencedirect.com/science/article/pii/S0388000124000044","RegionNum":2,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"EDUCATION & EDUCATIONAL RESEARCH","Score":null,"Total":0}
In this article we review Per Linell's work within the last five decades that led to his dialogism framework, which he defines as a general epistemology of language, cognition and communication. We critically discuss how his contribution on the one hand, altered and qualified existent models within language, communication and cognitive science, because dialogism removed language and cognition from their abstract and mental seat in the brain, and embedded them instead in situational contexts and embodied interaction. In that sense, his dialogism successfully replaced monological assumptions about the mind, action and thinking with more contextual and temporally distributed ones. On the other hand, we also question why Linell has not pursued a more rigorous empirical program for studying human cognition, when he did establish a theoretical apparatus for approaching cognition from a dialogical starting point. In going through Linell's arguments over the past five decades we suggest that this absence of an empirical program is due to his humanistic roots which both have sensitised him to appreciating the contingencies and dynamics of human sense making and cognition, and have impeded him from buying into a necessary condition for pursuing a cognitive analysis, even if he conceptually and methodologically accepts a distributed view on cognition. The outcome of this discussion leads to an empirical-based cognitive analysis of a medical interaction. Altogether, the purpose of this article is to show how Linell's conceptual framework can be put to use in ways that make a dialogical cognitive science achievable.
期刊介绍:
Language Sciences is a forum for debate, conducted so as to be of interest to the widest possible audience, on conceptual and theoretical issues in the various branches of general linguistics. The journal is also concerned with bringing to linguists attention current thinking about language within disciplines other than linguistics itself; relevant contributions from anthropologists, philosophers, psychologists and sociologists, among others, will be warmly received. In addition, the Editor is particularly keen to encourage the submission of essays on topics in the history and philosophy of language studies, and review articles discussing the import of significant recent works on language and linguistics.