{"title":"奥赛罗与强迫的形式主义","authors":"Gerard Passannante","doi":"10.1353/nlh.2024.a922188","DOIUrl":null,"url":null,"abstract":"<p><p>Abstract:</p><p>I use the term “formalism” to name the tendency of compulsion to reduce experience, through repetition, to a simple shape, rhythm, and intensity. This essay shows how compulsion’s reduction of the self to just a few characteristics enables—even solicits—analogy across different contexts. Focusing on <i>Othello</i>, I consider several aspects of Shakespeare’s staging of compulsion: the two-way traffic between religious and secular domains; the splitting of the self, which often entails the projection of the self onto others; and the role of such splitting in the representation of racialized violence.</p></p>","PeriodicalId":19150,"journal":{"name":"New Literary History","volume":"292 1","pages":""},"PeriodicalIF":0.8000,"publicationDate":"2024-03-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Othello and the Formalism of Compulsion\",\"authors\":\"Gerard Passannante\",\"doi\":\"10.1353/nlh.2024.a922188\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<p><p>Abstract:</p><p>I use the term “formalism” to name the tendency of compulsion to reduce experience, through repetition, to a simple shape, rhythm, and intensity. This essay shows how compulsion’s reduction of the self to just a few characteristics enables—even solicits—analogy across different contexts. Focusing on <i>Othello</i>, I consider several aspects of Shakespeare’s staging of compulsion: the two-way traffic between religious and secular domains; the splitting of the self, which often entails the projection of the self onto others; and the role of such splitting in the representation of racialized violence.</p></p>\",\"PeriodicalId\":19150,\"journal\":{\"name\":\"New Literary History\",\"volume\":\"292 1\",\"pages\":\"\"},\"PeriodicalIF\":0.8000,\"publicationDate\":\"2024-03-12\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"New Literary History\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1353/nlh.2024.a922188\",\"RegionNum\":2,\"RegionCategory\":\"文学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"LITERATURE\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"New Literary History","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/nlh.2024.a922188","RegionNum":2,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LITERATURE","Score":null,"Total":0}
I use the term “formalism” to name the tendency of compulsion to reduce experience, through repetition, to a simple shape, rhythm, and intensity. This essay shows how compulsion’s reduction of the self to just a few characteristics enables—even solicits—analogy across different contexts. Focusing on Othello, I consider several aspects of Shakespeare’s staging of compulsion: the two-way traffic between religious and secular domains; the splitting of the self, which often entails the projection of the self onto others; and the role of such splitting in the representation of racialized violence.
期刊介绍:
New Literary History focuses on questions of theory, method, interpretation, and literary history. Rather than espousing a single ideology or intellectual framework, it canvasses a wide range of scholarly concerns. By examining the bases of criticism, the journal provokes debate on the relations between literary and cultural texts and present needs. A major international forum for scholarly exchange, New Literary History has received six awards from the Council of Editors of Learned Journals.