我们在灵魂中 "划分形式的方式:柏拉图《诡辩家》中的构想 Parthood 250b8

Pauline Sabrier
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引用次数: 0

摘要

柏拉图在 Soph. 250b8 中说,泰厄忒斯在他的灵魂中把存在 (ἐν τῇ ψυχῇ τιθείς) 作为包含变化和静止的第三种东西,这是什么意思?他是否只是在澄清假设行为是一种心理行为?还是他在提出进一步的观点?本文认为,"在灵魂中 "这一说法在这段经文中起着重要作用,它提醒我们注意存在及其与变化和静止的关系对泰阿泰特斯的可理解性与存在的真实存在及与这两种存在的关系之间的对比。这一解释与 Leigh 所捍卫的另一种解释相对应,后者认为该短语应被理解为灵魂的作用与身体的作用之间的对比。然后,本文探讨了所提出的解释对我们理解这段经文更广泛的背景所产生的影响。特别是,本文论证了 "存在 "是包含 "变化 "和 "静止 "的第三种东西这一说法比批评家通常认为的更有问题。为了解释 Theaetetus 的描述,它提出了 "构想的同位 "这一概念,这是心灵为了哲学探究的需要而假定的部分与整体的关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Way We Divide Forms ’in Our Soul’: Conceived Parthood at Plato’s Sophist 250b8
What does Plato mean when he declares at Soph. 250b8 that Theaetetus is positing Being in his soul (ἐν τῇ ψυχῇ τιθείς) as a third something encompassing Change and Rest? Is he merely clarifying that the act of positing is a mental act? Or is he making a further point? This paper argues that the locution ‘in the soul’ plays a significant role in the passage in alerting to a contrast between the way Being and its relation to Change and Rest are intelligible to Theaetetus and the way Being really is and relates to those two other kinds. This interpretation is set against another interpretation, defended by Leigh, according to which the phrase should be understood as drawing a contrast between what is done by the agency of the soul and what is done by the agency of the body. The paper then explores the consequences of the proposed interpretation for our understanding of the broader context of the passage. In particular, it argues that the claim that Being is a third something encompassing Change and Rest is more problematic than critics have usually assumed. To account for Theaetetus’ depiction, it develops the notion of ‘conceived parthood’, which are part-whole relations posited by the mind for the needs of a philosophical enquiry.
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