爱的劳动在社区研究中重新缅怀被肢解的尸体

Hlengiwe Ndlovu
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引用次数: 0

摘要

人种学研究实际上具有侵入性,因为它们侵入了人们的日常经验。因此,记录妇女经历的研究人员有责任关注这些形式的暴力,并付出爱的劳动,以恢复妇女尊严和促进愈合的方式重新记忆妇女的身体和她们的故事。非洲女权主义者鼓励我们采用一些研究方法,这些方法能够在不触发、不侵犯和不受限制的情况下讲述创伤和生存的故事。交叉女权主义提供了一个定性分析框架,旨在识别影响社会边缘群体的相互交织的压迫系统(尤瓦尔-戴维斯,2006 年)。同样,在采用片段叙事作为一种方法时,人们认识到并承认线性复述作为一种传递心理伤害的模式是肤浅的,它暴露了在重访创伤现场时沉默、姿态和痛苦之间的关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Labor of love: Re‐membering dismembered bodies in community research
Ethnographic studies are practically invasive in nature in that they intrude into people's everyday experiences. It is therefore the duty of a researcher documenting experiences of women to pay attention to these forms of violence and undertake the labor of love that seeks to re‐member women's bodies and their stories in ways that restore their dignity and contribute to healing. African feminists have encouraged us to employ research methods that are able to engage stories of trauma and survival that are not triggering, invasive and limited. Intersectional feminism offers a qualitative analytical framework that aims at identifying the interlocked layered systems of oppression that affect the marginalized in society (Yuval‐Davis (2006). Similarly, in employing fragmented narrative as a methodology, there is a realization and acknowledgment of the superficiality of linear retelling as a mode of conveying psychological damage that exposes the relationship between silence, gesture and suffering in revisiting the site of trauma.
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