女性男子气概的幽灵:女性如何塑造了 20 世纪 70 年代和 80 年代的前同性恋运动

IF 0.7 2区 历史学 Q1 HISTORY
Chris Babits
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引用次数: 0

摘要

从 20 世纪 70 年代开始,由保守的基督教咨询师和治疗师组成的松散的 "前同性恋运动" 在美国经历了可观的增长。重要的是,在随后的几十年中,女性在 "同志运动 "的扩张中扮演了重要角色,她们既是咨询师,也是被咨询者。这篇文章强调了父权制的性别规范与女性咨询师在前同性恋运动中所扮演的角色之间的矛盾。当我们 "顺着纹理 "阅读时,前同性恋文本展示了一种性别等级制度的产生,这种制度不仅重视 "女性的阴柔之美 "而非 "女性的阳刚之美",而且还重申了美国的父权制权威。莉安-佩恩(Leanne Payne)和伊丽莎白-莫伯利(Elizabeth Moberly)等女性牧师顾问倡导宗教右翼保守的性别观念。但作为女性,这些辅导员和她们的书无法超越宗教保守的前同性恋运动的父权秩序。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Specter of Female Masculinity: How Women Shaped the Ex-gay Movement in the 1970s and 1980s
Starting in the 1970s, the “ex-gay movement,” a loose collection of conservative Christian counselors and therapists, experienced sizable growth in the United States. Importantly, women played a prominent role in the expansion of the ex-gay movement in the ensuing decades, both as counselors and as counselees. This article highlights the tension that arose between the patriarchal gender norms and the role women counselors played in the ex-gay movement. When read “along the grain,” ex-gay texts demonstrate the production of a gendered hierarchy that not only valued “female femininity” over “female masculinity” but also reified patriarchal authority in the US. Female pastoral counselors, such as Leanne Payne and Elizabeth Moberly, advocated for the conservative gendered vision of the religious right. But as women, these counselors—and their books—could not transcend the patriarchal order of the religiously conservative ex-gay movement.
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来源期刊
CiteScore
1.40
自引率
11.10%
发文量
55
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