唯心主义与希腊哲学:纳托普所见与伯恩耶特所失

Sylvain Delcomminette
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摘要

在他的论文《唯心主义与希腊哲学:迈尔斯-伯恩耶特(Myles Burnyeat)在他的论文《理想主义与希腊哲学:伯克利所忽略的和笛卡尔所看到的》中,不仅试图证明理想主义没有得到任何古代哲学家的认可,而且还试图证明在笛卡尔之前,理想主义不可能得到认可;希腊哲学被 "毫无疑问、不容置疑的现实主义假设 "所支配。伯恩耶特所说的 "唯心主义 "主要指的是伯克利的非物质主义,但他也将自己的论证扩展到更类似于康德的超验唯心主义。在论证了最后一个版本比伯克利的学说更具有理想主义称号的历史资质之后,我将伯恩耶特的解读与纳托普在《柏拉图的理想国》(Platos Ideenlehre)一书(副标题为 "理想主义导论")中的阐释进行了比较。纳托普认为,相反,希腊哲学中有一种潜在的唯心主义,这种唯心主义可以根据对动词 "存在 "含义的解释加以辨别,而这种解释在最近的研究中得到了支持。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Idealism and Greek Philosophy: What Natorp Saw and Burnyeat Missed
In his paper “Idealism and Greek Philosophy: What Berkeley Missed and Descartes Saw,” Myles Burnyeat purports to show not only that idealism was not endorsed by any ancient philosopher, but also that it could not have been endorsed before Descartes; Greek philosophy was dominated by an “unquestioned, unquestioning assumption of realism.” By ‘idealism,’ Burnyeat means mainly Berkeley’s immaterialism, but he also extends his demonstration to something more akin to Kant’s transcendental idealism. After arguing that this last version has more historical credentials to the title of idealism than Berkeley’s doctrine, I compare Burnyeat’s reading to Natorp’s interpretation in Platos Ideenlehre, subtitled “An Introduction to Idealism.” Natorp argues that there is, on the contrary, a kind of underlying idealism in Greek philosophy, one that can be discerned on the basis of an interpretation of the meaning of the verb ‘to be’ which has found support in more recent research.
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