西部人兽交:威尔士的杰拉尔德斯对爱尔兰边境地区的幻想:中世纪殖民者的世界观

Albrecht Classen
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引用次数: 0

摘要

中世纪的法律、神学和科学论述对怪兽元素非常感兴趣,这既是出于单纯的好奇心,也是因为怪兽在认识论上代表着 "他者"。然而,怪兽通常离我们很遥远,不会造成真正的恐惧,因为它们只是人类幻想的产物。另一方面,兽交直接威胁到人类社会的福祉,以一种危险的方式突破了人类与动物之间的界限。本文研究了威尔士的杰拉尔德斯(Geraldus of Wales)在《Topographia Hibernica》(1187 年)中关于兽交的论述,他通过这本书成功地在爱尔兰人和英国人之间建立了一道文化屏障,将爱尔兰人塑造成不文明、落后、需要殖民的民族。因此,杰拉尔德斯是一位坚定的前 "帝国主义者"。通过对他的论文进行批判性阅读,我们可以将这个 "不合时宜 "的术语应用到这位颇具影响力的中世纪作家身上,进而将我们现代的反殖民主义论述延伸到中世纪,反之亦然。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Bestiality in the West: Geraldus of Wales’s Fantasies about the Irish Borderlands: A Medieval Colonialist’s Worldview
Medieval legal, theological, and scientific discourse was highly interested in the monstrous element both out of simple curiosity and because it represented ‘the other’ in epistemological terms. Monsters, however, were normally far-removed, and did not create real fear because they were the products of human fantasy. Bestiality, on the other hand, constituted a direct threat to the well-being of human society, breaching the boundary between humans and animals in a dangerous fashion. This article examines the discourse on bestiality in Geraldus of Wales’s Topographia Hibernica (1187) through which he succeeded to erect a cultural barrier between the Irish on the one hand and the British on the other and to project them as uncivilized, backwards, and as a people that would need to be colonized. Geraldus thus emerges as a stalwart ‘imperialist’ avant la letter. A critical reading of his treatise allows us to apply this ‘anachronistic’ term to this influential medieval writer, which in turn makes it possible to extent our modern anti-colonialist discourse to the high Middle Ages, and perhaps also vice-versa.
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