俄罗斯千年历史中的苏联时代。重读维克托-特罗斯特尼科夫

V. A. Saulkin
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摘要

文章重点介绍俄罗斯著名宗教思想家维克多-特罗斯特尼科夫的作品及其对苏联时期的看法。指导他创作的首要问题是"20世纪降临俄罗斯的苦难和艰辛背后的终极意义是什么?"维克多-特罗斯特尼科夫对苏维埃时代的反思与他生命的大部分时间相吻合,与坚持亲共或反共观点的作家的推理相比,他的反思显得更加客观和重要。维克多-特罗斯特尼科夫认为马克思主义是一种异端学说,它的伪科学性质毒害了俄罗斯人民的思想。马克思主义的宗教性质影响了人民的基督教情绪,促进了十月革命的成功。共产主义学说是基督教的异端,是没有基督的基督教。在苏维埃时代,俄罗斯人民仍然能够相信比物质世界更高的东西。列宁主义为人民提供了一个鼓舞人心、振奋人心的梦想。天上的基督教天堂被未来地上的共产主义乌托邦所取代。在俄罗斯历史上的整个苏维埃时期,国家无神论未能瓦解人民灵魂深处根深蒂固的东正教文明的传统精神和道德价值观。维克多-特罗斯特尼科夫强调了苏联时期真正禁欲主义的实例。尽管苏联在解体前一直是一个无神论国家,但在暗地里,我们的国家仍然是第三罗马。维克多-特罗斯特尼科夫建议从俄罗斯文明的角度来考虑 20 世纪俄罗斯的历史,包括革命事件和苏联时代。最重要的是,在这一充满挑战的时期,人民设法保留了其文化和文明特性的核心,而这一核心 "被外部的无神论所掩盖"。维克多-特罗斯特尼科夫对斯大林的形象、苏联时期当局与人民之间的关系、工业化在苏联历史中的作用以及艺术在国家生活中的作用等问题提出了独特的理解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Soviet Era in Russia’s Millennium History. Rereading Viktor Trostnikov
The article focuses on the works of the renowned Russian religious thinker Viktor Trostnikov and his perspectives on the Soviet period. The primary question guiding his creative output was: “What was the ultimate meaning behind the sufferings and hardships that befell Russia in the 20th century?” Viktor Trostnikov’s reflections on the Soviet epoch, which largely coincided with the greater part of his life, appear more objective and significant compared to the reasoning of authors adhering to either pro-communist or anti-communist views. Viktor Trostnikov regarded Marxism as a heretical doctrine that, through its pseudo-scientific nature, poisoned the minds of the Russian people. The religious nature of Marxism influenced the Christian sentiments of the people, facilitating the success of the October Revolution. The doctrine of communism was a Christian heresy, Christianity without Christ. During the Soviet era, the Russian people retained the ability to believe in something higher than the material world. Leninism provided the people with an inspiring and uplifting dream. The Christian paradise in the heavens was replaced by a terrestrial communist utopia in the future. Throughout the Soviet period of Russian history, state atheism failed to dismantle the deeply rooted traditional spiritual and moral values of Orthodox civilization within the people’s souls. Viktor Trostnikov highlighted instances of genuine asceticism during the Soviet era. Despite the USSR being an atheistic state until its dissolution, covertly our country remained the Third Rome. Viktor Trostnikov proposed considering the history of Russia of the 20th century, including revolutionary events and the Soviet era, from the perspective of Russian civilization. Crucially, during this challenging period, the people managed to preserve the core of their culture and civilizational identity, which was “camouflaged by external godlessness”. Viktor Trostnikov offered a distinct understanding of Stalin’s figure, the relationship between authorities and the people during the Soviet era, the role of industrialization in Soviet history, and the role of art in the country’s life.
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