国家伊斯兰教法委员会 - 正在建设中的印度尼西亚乌里玛委员会 印度尼西亚伊斯兰教法经济监督系统

Lucky Omega Hasan
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摘要

印度尼西亚是世界上穆斯林人口最多的国家,因此在经济行为中应用伊斯兰教法价值观势在必行。伊斯兰教法原则正日益扩展到银行和金融机构传统领域以外的非金融服务。伊斯兰教法经济监管体系包括 DSN-MUI(一种监管结构)。然而,由于存在法律漏洞,特别是印尼乌里玛理事会确立了 DSN-MUI 的非国家地位,因此出现了一个关键问题。本研究探讨了印尼有关伊斯兰教经济监管的法律政策方向,特别是其与 DSN-MUI 的联系。调查旨在了解为什么这些法律政策会导致伊斯兰教法金融监管体系的实施不平衡。研究采用了定性研究方法,进行了文献检索,并对调查结果进行了描述性归纳分析。研究表明,有关伊斯兰教法经济监督的法律政策需要加强 DSN-MUI 在监督伊斯兰教法经济实践中的地位。伊斯兰教法金融监管体系的失衡归因于国家管理者采用的双重货币体系,这与 1945 年宪法第 31 条第 1 款相悖,该款倡导以家庭为基础的金融体系。伊斯兰教法经济学在国家经济框架中的这种错位使 DSN-MUI 构建的伊斯兰教法经济监督体系不具影响力、不具整合性和不完整性。因此,这可能会阻碍伊斯兰教法经济学在印尼的发展。应努力纠正法律政策和体制结构,以确保为伊斯兰教法经济实践在印尼的蓬勃发展创造一个更具凝聚力和支持性的环境。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Dewan Syariah Nasional – Majelis Ulama Indonesia Under Construction Sharia Economic Supervision System In Indonesia
Indonesia, with the world's largest Muslim population, sees the application of Sharia values in economic behavior as imperative. Sharia principles are increasingly extending to non-financial services beyond the traditional domains of banking and financial institutions. The Sharia economic supervision system includes the DSN-MUI, a regulatory construct. However, a critical issue arises due to legal loopholes, notably the non-state status of DSN-MUI established by the Indonesian Ulema Council. This research addresses the legal policy direction concerning Sharia economic supervision in Indonesia, specifically examining its connection to DSN-MUI. The investigation aims to understand why these legal policies result in an uneven implementation of the Sharia financial supervision system. Employing qualitative research methods, document searches were conducted, and the findings were presented descriptively for inductive analysis. The research reveals that legal policies concerning Sharia economic supervision require strengthening DSN-MUI's position in overseeing Sharia economic practices. The imbalance in the Sharia financial supervision system is attributed to a dual monetary system adopted by state administrators, contradicting Article 31 Paragraph (1) of the 1945 Constitution, which advocates for a family-based financial system. This misalignment of Sharia economics in the national economic framework renders the construction of a Sharia economic supervision system by DSN-MUI non-imperative, non-integrative, and incomplete. Consequently, this may impede the growth of Sharia economics in Indonesia. Efforts should be made to rectify legal policies and institutional structures to ensure a more cohesive and supportive environment for Sharia economic practices to flourish in the country.
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