Can African environmental ethics help in weathering Gardiner’s storm?

African environmental ethics (AEE) encompasses specific features that make it well-equipped to tackle many of the ethical issues posed by climate change. In particular, the African prescription to foster harmonious relations between oneself and other humans, non-human animals and nature as a whole, and the African notion of land ownership enable AEE to offer the moral and theoretical resources needed to deal with the climate change problem. I use Stephen Gardiner’s analysis - which likens climate change to a perfect moral storm - to show that traditional AEE can handle climate change’s most challenging aspects. Since, as Gardiner proposes, we lack an ethical theory capable of responding to the challenges posed by this perfect moral storm, it is significant to show the benefits that the African ethical approach offers in this regard. Such a systematic analysis, that uses Gardiner’s storm as a basis, has not been undertaken before.