AIdeal:理智与意识形态

Daniel Estrada
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引用次数: 0

摘要

本文论述了一系列意识形态上的紧张关系,其中涉及对有行为能力的种类进行分类,我将其视为有知觉论述的方法论和概念核心。具体来说,我考虑了生物和人工智能分类所涉及的理想,以及与代理、身份和价值相关的理想。这些理想构筑了人工智能(AI)中的智商理论化和辩论的背景,我把这个框架称为 "AIdeal"。为了明确这一框架,我回顾了古代、早期现代和 20 世纪哲学中关于智性的历史论述,并特别关注了这些理想是如何投射到人工代理人身上的。我认为,这些理想之间的矛盾造成了人工智慧既必要又不可能的条件,从而导致了意识形态危机。要摆脱这一危机,并不需要在相互竞争的理想之间找到一个令人满意的解决方案,而是需要将关注点转移到这些理想运作的物质条件和实际做法上。继查尔斯-米尔斯(Charles Mills)之后,我将为人工智能和人工智慧勾勒出一种非理想的方法,旨在放松意识形态对话语的控制。具体来说,我提出了一个参与的概念,它将人工智能中的 "智商 "论述放空,并将焦点转移到社会技术网络运行的物质条件上。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
AIdeal: Sentience and Ideology
This paper addresses a set of ideological tensions involving the classification of agential kinds, which I see as the methodological and conceptual core of the sentience discourse. Specifically, I consider ideals involved in the classification of biological and artifactual kinds, and ideals related to agency, identity, and value. These ideals frame the background against which sentience in Artificial Intelligence (AI) is theorized and debated, a framework I call the AIdeal. To make this framework explicit, I review the historical discourse on sentience as it appears in ancient, early modern, and the 20th century philosophy, paying special attention to how these ideals are projected onto artificial agents. I argue that tensions among these ideals create conditions where artificial sentience is both necessary and impossible, resulting in a crisis of ideology. Moving past this crisis does not require a satisfying resolution among competing ideals, but instead requires a shift in focus to the material conditions and actual practices in which these ideals operate. Following Charles Mills, I sketch a nonideal approach to AI and artificial sentience that seeks to loosen the grip of ideology on the discourse. Specifically, I propose a notion of participation that deflates the sentience discourse in AI and shifts focus to the material conditions in which sociotechnical networks operate.
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