亚历山大-普希金及其文学遗产在 1917-1937 年的苏联:从批评到崇拜

A. V. Khorosheva
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摘要

文章以苏维埃国家对亚历山大-普希金创作遗产的态度转变过程为研究对象。研究的目的是揭示亚历山大-普希金的遗产在所谓的 "文化革命 "政策中扮演的角色,以及它在多大程度上促进了革命的成功。在这一目标的框架内,设定了以下任务:确定哪些政治环境影响了所审查的进程,对普希金创作遗产重要性的高估程度有多大,它在意识形态教育背景下发挥了什么作用。研究的任务还包括对一些具体事件的研究,首先是诗人逝世 100 周年纪念,这是最 终巩固普希金在俄罗斯经典作品中最高地位的时刻。研究的新颖之处在于结合决定国家文化发展的理论目标的变化,考虑人们对普希金 及其创作遗产的态度的变化。在研究过程中,成功得出了以下结论。尽管 "两种文化 "理论和苏维埃政府早年的意识形态态度至关重要,普希金作为剥削阶级的代表必须受到批判,但即使在 Proletkult(无产阶级文化运动)的代表中也没有完全否认他的创作。当时,通过使用唯一可能的艺术方法--具有高度思想内容、简洁性和具体性的社会主义现实主义--来建立文化统一性,人们积极寻找灵感的楷模。最终,普希金笔下人物的质朴和民族精神以最佳方式满足了需求。尽管 1937 年普希金周年纪念活动的筹备和庆祝活动是按照意识形态运动的规则进行的,但它产生了巨大的积极影响,向广大人民群众介绍了普希金的作品。普希金的创作吸引了无数人。由此我们可以说,不能片面地看待苏联的文化发展。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Alexander Pushkin and His Literary Heritage in the Soviet Union in 1917–1937: from Criticism to Veneration
The article takes the process of changing attitudes to the creative heritage of Alexander Pushkin in the Soviet state as the subject of research. The goal of the research is to reveal the role played by the heritage of Alexander Pushkin in the policy of the so‑called “cultural revolution” and to what extent it contributed to the revolution’s success. Within the framework of this goal, the following tasks were set: to identify which political circumstances influenced the process under review, how strong was the overestimation of the significance of Pushkin’s creative heritage, what role it played against the background of ideological education. The task was also to consider specific events and, first of all, the 100th anniversary of the poet’s death as the moment of the final consolidation of Pushkin’s top position in the pantheon of Russian classics. The novelty of the research consists in considering changes in the attitude towards Pushkin and his creative heritage in conjunction with changes in theoretical objectives that determined the cultural development of the country. In the course of the research, the following conclusions were successfully reached. Despite the paramount importance of the theory of “two cultures” and the ideological attitudes of the Soviet government in its early years, in terms of which Pushkin as a representative of the exploiter class had to be criticized, there was no complete denial of his creative work even among the representatives of the Proletkult (the Proletarian Culture movement). At the time the cultural uniformity was established through the use of the only possible artistic method — socialist realism with highly valued ideologic content, simplicity and concreteness — models for inspiration were actively looked for. Eventually, the simplicity and national spirit of Pushkin’s characters managed to satisfy the demands in the best way possible. Despite the fact that the preparation and celebration of the Pushkin jubilee in 1937 were held according to the rules set by ideological campaigns, it had a tremendous positive effect and introduced Pushkin’s works to the broad masses of people. Pushkin’s creativity captivated millions of people. From there, we can say that the cultural development of the Soviet Union cannot be perceived one‑sidedly.
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