尼古拉-利索沃伊:"我是一个保守主义者!"(评尼古拉-利索沃伊在苏联时期的作品(评论尼古拉-利索沃伊在苏联时期的作品)

D. V. Safonov
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引用次数: 0

摘要

本文深入研究了尼古拉-尼古拉耶维奇-利索沃伊(1946-2019 年)生命最初 45 年的作品,这 45 年恰逢苏联时期。他创作的主要概念正是在这一时期形成的:东正教帝国及其与教会的关系、俄罗斯神学史、俄罗斯教会史及其圣徒、19 世纪末至 20 世纪初的俄罗斯保守派新闻业以及俄罗斯在东方的精神和政治存在。尼古拉-利索沃伊青年时期是其诗歌创作的高峰期,他主要将自己视为诗人。对于当代读者而言,尼古拉-利索沃伊主要因其有关圣地的著作和在帝国东正教巴勒斯坦协会(IPPO)中的活动而为人所知。然而,在他创作的那个时期,这些主题还不是他关注的重点,因此他对俄罗斯保守思想发展的主要贡献几乎不为人知。作者以尼古拉-利索沃伊的个人档案和早期出版物为基础,分析了他在苏联时期创作的作品,深入探讨了他的创作起源,并确定了对他的思想形成产生重大影响的人物。尤其令人感兴趣的是,作者从物理学、哲学和神学、符号学和语言学、历史学和教会法、历史哲学和政治学等学科的交叉角度对尼古拉-利索沃伊的作品进行了研究。在这一时代背景下,尼古拉-利索沃伊利用其个人档案中的资料对其创作成果进行了探讨,并考虑到了对他有特殊影响的人,包括他的母亲奥尔加-塔兰采娃、费奥多尔-苏霍夫、瓦西里-舒尔金、大主教伊诺肯提(普罗斯维宁)、塔季扬娜-格卢什科娃等。这本纪念尼古拉-利索沃伊逝世 5 周年的出版物旨在对尼古拉-利索沃伊在苏联时期的前 30 年创作道路上留下的精神和科学遗产进行全面研究,并将其介绍给科学界。到 1991 年,尼古拉-利索沃伊奠定了与当今保守思想极为相关的概念基础。其中最重要的理念是,俄罗斯过去是、现在仍然是一个东正教帝国,注定要抵御来自西方的、威胁人类的熵。最重要的是,他认为自己是一个保守主义者。文章作者自 2003 年起成为尼古拉-利索沃伊的弟子,积极宣传他的作品。2013 年被按立为神父后,他定期为这位学者及其配偶进行告解、圣餐并主持最后的圣事。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Nikolay Lisovoy: “I am a Conservative!” (Review of Nikolay Lisovoy’s Work in the Soviet Period)
This article delves into the works of Nikolay Nikolayevich Lisovoy (1946–2019) during the initial 45 years of his life, which coincided with the Soviet era. It was during this period that the main concepts of his creativity were formulated: the Orthodox Empire and its relation to the Church, the history of Russian theology, the history of the Russian Church and its saints, Russian conservative journalism from the late 19th to the early 20th century, and the Russian spiritual and political presence in the East. Nikolay Lisovoy’s youth was marked by the peak of his poetic creativity, and he primarily considered himself a poet. To the contemporary reader, Nikolay Lisovoy is largely known for his writings on the Holy Land and his activities in the Imperial Orthodox Palestine Society (IPPO). However, during the considered period of his creative output, these themes were not yet at the forefront of his attention, thus his main contributions to the development of Russian conservative thought remain practically unknown. Based on Nikolay Lisovoy’s personal archive and his early publications, the author analyzes his works written during the Soviet era, delves into the origins of his creativity, and identifies individuals who significantly influenced his formation. Of particular interest is the examination of Nikolay Lisovoy’s works at the intersection of disciplines: physics, philosophy and theology, semiotics and linguistics, history and canon law, historiosophy and political science. Nikolay Lisovoy’s creative output is explored using materials from his personal archive within the context of the epoch, taking into account individuals who had a particular influence on him, including his mother Olga Talantseva, Fyodor Sukhov, Vasily Shulgin, Archimandrite Innokenty (Prosvirnin), Tatyana Glushkova and others.This publication, commemorating the 5th anniversary of Nikolay Lisovoy’s passing, aims to initiate a comprehensive study of Nikolay Lisovoy’s spiritual and scientific legacy from the first 30 years of his creative path, which unfolded during the Soviet period, and and introduce it to the scientific society. By 1991, Nikolay Lisovoy laid the foundations of concepts that are extremely relevant to conservative thought today. The most important of them is the idea that Russia was and remains an Orthodox Empire, destined to resist the entropy threatening humanity and originating from the West. Above all, he considered himself a conservative.The author of the article has been a disciple of Nikolay Lisovoy since 2003, actively promoting his works. After being ordained as a priest in 2013, he regularly performed confession, communion, and administered the last sacraments for the scholar and his spouse.
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