圣战塔瓦中的瑜伽地藏是实现 Kalepasan 的一种精神修炼方法

I. Made, Ariasa Giri, Windya Sekolah Tinggi, Agama Hindu, Negeri Mpu, Kuturan Singaraja
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引用次数: 0

摘要

巴厘岛的塔瓦经文包含圣希瓦的哲学,如《Wṛhaspati 塔瓦经》、《Jñānasiddhanta 塔瓦经》、《Jñāna 塔瓦经》、《Gaṇapati 塔瓦经》、《Sanghyang Mahājñana》、《Catur Prenawa》和《Tutur Amertha Kundalini Lontar Śiwa 塔瓦经》包含圣希瓦关于神性、创造和解脱的教义。在《圣谛瓦》中,有趣的是通过称为瑜伽地藏的ākṣara 修炼,以萨当伽倻琴概念传授卡勒帕桑。瑜伽地藏系统作为巴厘岛的一种宗教系统,从来没有人根据学术方法对其进行过认真研究。因此,需要对其进行更深入的研究。本研究旨在诠释《圣训》中的瑜伽地藏,以实现解脱。本研究采用的方法是描述性解释的定性方法。本研究的主要数据是《圣训》文本。次要数据来自与研究课题相关的书籍和研究成果等形式的文献。在本研究中,数据收集采用了观察、访谈、文献和文献研究技术。本研究使用了符号学理论和宗教理论。研究结果表明,《圣谛瓦》中包含的瑜伽结构是萨当伽倻琴。圣希瓦塔瓦》中的瑜伽形式是 "庞卢观瑜伽"(Panglukuan Ākṣara)。瑜珈地藏也是一种理解自身本质和实现圣希瓦意识的努力。Śiwa塔瓦的意识维度有七个层次,称为 "Sapta Pada"。从这一研究结果中可以得出结论,瑜伽地藏是实现圣希瓦意识的一种精神修炼,即实现卡勒帕桑(解脱)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Yogākṣara Dalam Śiwa Tattwa Sebagai Laku Spiritual Untuk Mencapai Kalepasan
Tattwa texts in Bali contain Śiva’s philosophy such as Wṛhaspati Tattwa, Jñānasiddhanta, Jñāna Tattwa, Gaṇapati Tattwa, Sanghyang Mahājñana, Catur Prenawa and Tutur Amertha Kundalini Lontar Śiwa Tattwa contains Śiwa's teachings about divinity, creation and liberation. The interesting in Śiwa Tattwa is the teaching of kalêpasan with the Sadanggayoga concept through ākṣara practice known as yogākṣara. The yogākṣara system as a religious system in Bali has never been studied seriously based on academic methods. Therefore, it needs attention to carry out a more in-depth study. This research aims to interpret yogākṣara in the Śiwa Tattwa to achieve liberation. The method used in this research is a qualitative method with a descriptive interpretive approach. The primary data in this research is the Śiwa Tattwa text. Secondary data is obtained from literature in the form of books and research results relevant to the research topic. Data collection used observation, interview, documentation, and literature study techniques in this research. Semiotic theory and religious theory are used in this research. The results of this research that the yoga structure contained in Śiwa Tattwa is Sadanggayoga. The form of yogākṣara in the Śiwa Tattwa is by carrying out Panglukuan Ākṣara. Yogākṣara is also an effort to understand the nature of being oneself and achieve Śiwa consciousness. There are seven levels of consciousness dimensions in Śiwa Tattwa called Sapta Pada. From the results of this research, it can be concluded that yogāksara is a spiritual practice to achieve Śiwa consciousness, namely achieving kalêpasan (liberation).
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