故意作证不公正是认识论不公正的一种形式

IF 0.7 2区 哲学 0 PHILOSOPHY
Hilkje C. Hänel
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引用次数: 0

摘要

在关于认识论不公正的辩论中,人们普遍认为,证词不公正作为认识论不公正的一种形式,不可能是(完全)故意或蓄意犯下的,因为它涉及无意识的身份偏见。本文以欧洲难民营中针对难民的性暴力为案例,论证了有一种形式的证言不公正--故意的证言不公正--是蓄意的。为此,本文论证了(a)听者为了特定目的故意使用负面身份偏见;(b)听者意识到故意使用的偏见实际上是偏见。此外,本文还从因果和构成两个方面说明了证词不公正与承认失败的关系。事实上,引入故意的证言不公正可以支持这种关系的构成主张,而这种关系迄今为止还很少受到关注。本文除了论证一种新形式的证词不公正,并为近期关于认识论不公正与承认失败之间关系的讨论做出贡献之外,还试图引起人们对欧洲边境及其他地方难民所处非人条件的关注。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Willful testimonial injustice as a form of epistemic injustice
In the debate on epistemic injustice, it is generally assumed that testimonial injustice as one form of epistemic injustice cannot be committed (fully) deliberately or intentionally because it involves unconscious identity prejudices. Drawing on the case of sexual violence against refugees in European refugee camps, this paper argues that there is a form of testimonial injustice—willful testimonial injustice—that is deliberate. To do so, the paper argues (a) that the hearer intentionally utilizes negative identity prejudices for a particular purpose and (b) that the hearer is aware of the fact that the intentionally used prejudices are in fact prejudices. Furthermore, the paper shows how testimonial injustice relates to recognition failures both in terms of a causal as well as a constitutive claim. In fact, introducing willful testimonial injustice can support the constitutive claim of such a relation that has so far received little attention. Besides arguing for a novel form of testimonial injustice and contributing to the recent debate on the relation between epistemic injustice and recognition failures, this paper is also motivated by the attempt to draw attention to the inhumane conditions for refugees at the border of Europe as well as elsewhere.
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来源期刊
CiteScore
1.50
自引率
11.10%
发文量
82
期刊介绍: ''Founded by Mark Sacks in 1993, the European Journal of Philosophy has come to occupy a distinctive and highly valued place amongst the philosophical journals. The aim of EJP has been to bring together the best work from those working within the "analytic" and "continental" traditions, and to encourage connections between them, without diluting their respective priorities and concerns. This has enabled EJP to publish a wide range of material of the highest standard from philosophers across the world, reflecting the best thinking from a variety of philosophical perspectives, in a way that is accessible to all of them.''
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